Q6(c) · UPSC Civil Services Mains 2024 · Anthropology GS 2 · 15 marks · 2 min read

← Q6 Q7 →

Discuss the contribution of P.K. Bhowmick in decriminalising the status of the Lodha tribe.

Topic: Evolution of the Indian Culture and Civilization. Syllabus: 1.1 Evolution of the Indian Culture and Civilization—Prehistoric (Palaeolithic, Mesolithic, Neolithic and Neolithic-Chalcolithic), Protohistoric (Indus Civilization). Pre-Harappan, Harappan and post-Harappan cultures. Contributions of the tribal cultures to Indian civilization. Same official PYQ from year-wise 2024 and Evolution of the Indian Culture and Civilization.

Revision summary

Lodhas of south-west Bengal were notified under the Criminal Tribes Act and later denotified, remaining a PVTG. P. K. Bhowmick’s ethnography showed crime statistics as a product of land and forest loss plus police labelling. He combined research with cooperatives, education and state advocacy. Decriminalisation is legal repeal plus social destigmatisation; the second is unfinished. He stands in the Indian tradition that refused racial criminal types.

Model answer

Introduction

P. K. Bhowmick of Calcutta University spent decades with the Lodha (also Lodha-Savara) of western Bengal’s jungle mahals. He showed that their “criminality” was a colonial label, not a racial trait, and he worked to dismantle that status in law and in the village.

Body

Criminalisation

The Criminal Tribes Act, 1871 (amended 1911, 1924) notified communities as hereditary criminals, with roll-call, restricted movement and police stigma. Lodhas of Midnapore–Jhargram, forest-edge people with hunting, gathering and later wage work, were so notified. After Independence the Act was repealed (1952) and groups became Denotified Tribes (DNTs). Stigma, police suspicion and poverty continued. Lodhas are listed as PVTG in West Bengal — vulnerability after criminalisation, not a primitive essence.

Bhowmick’s contribution

Bhowmick’s ethnography (The Lodhas of West Bengal and later papers) reconstructed Lodha economy, kinship and the history of notification. He argued that theft and dacoity statistics were produced by land loss, forest closure and police expectation, a labelling loop. He combined participant fieldwork with applied anthropology: cooperatives, education, settlement, and representation to the state. He helped make the Lodha a subject of welfare anthropology rather than of the thana.

  • Decriminalising status meant: (1) insisting legally that Lodhas are citizens and a Scheduled Tribe/PVTG, not a crime caste; (2) changing police and neighbour practice; (3) building livelihood alternatives so that survival did not confirm the stereotype. Bhowmick’s students and the Lodha development literature in Bengal follow that programme.

Limits

Denotification did not end encounter killings, bonded work or school dropout. Xaxa’s wider DNT point applies: without land and dignity, a repealed Act still lives in the file. Bhowmick did not “save” a people by himself; he reframed them for the university and the secretariat. That reframing is the anthropological contribution: from criminal tribe to dispossessed forest people.

Place him with S. C. Roy (who humanised Mundas) and against Risley’s typed criminality. Ghurye’s assimilation is not Bhowmick’s path; Bhowmick sought specific rehabilitation, closer to Elwin’s protection without isolation as romance.

Flow diagram

flowchart TD
  CTA[Criminal Tribes Act] --> L[Lodha stigma]
  B[Bhowmick fieldwork] --> R[DNT PVTG welfare]
  R --> I[Incomplete dignity]

Conclusion

  • Bhowmick decriminalised the Lodha in knowledge and in advocacy: he replaced a hereditary crime type with a history of forest dispossession and a PVTG welfare claim. Law had already repealed the Criminal Tribes Act; he worked on the stigma that survived the repeal.

Quick related

Students also ask

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2024 · Q1(a) · Anthropology GS 2 · 10 marks

    Digitisation of rural economy

    View answer →

  2. 2024 · Q1(b) · Anthropology GS 2 · 10 marks

    Origin of State Societies

    View answer →

  3. 2024 · Q1(c) · Anthropology GS 2 · 10 marks

    Syro-Malabar Christians

    View answer →

  4. 2024 · Q1(d) · Anthropology GS 2 · 10 marks

    Artisan tribes of Jharkhand

    View answer →

  5. 2024 · Q1(e) · Anthropology GS 2 · 10 marks

    Causes of stunting and wasting among tribal children.

    View answer →

  6. 2024 · Q2(b) · Anthropology GS 2 · 15 marks

    How is PESA Act empowering local self-governance and impacting women's political participation?

    View answer →

  7. 2024 · Q3(a) · Anthropology GS 2 · 20 marks

    Critically describe evidences from Rakhi Garhi and its linkages to Harappan civilization.

    View answer →

  8. 2024 · Q5(a) · Anthropology GS 2 · 10 marks

    B.K. Roy Burman's concept of 'Buffer Zone'

    View answer →

More from this paper

Q1(a) · UPSC Mains 2024 · Anthropology GS 2 · 10 marks

Digitisation of rural economy

Evolution of the Indian Culture and Civilization

Digitisation of the rural economy means electronic payments, identity, credit, markets and welfare records in the village. Jan Dhan, Aadhaar, UPI, e-NAM and computerised land records are the main instruments. Village power now includes control of phones, OTPs and Common Service Centres. Women, elderly people and many tribal hamlets remain excluded where biometrics and language fail. Without PESA and secure titles, digital records can lock in older dispossession.

Q1(b) · UPSC Mains 2024 · Anthropology GS 2 · 10 marks

Origin of State Societies

Evolution of the Indian Culture and Civilization

State societies have central offices, territory and surplus extraction beyond kinship. Service and Fried staged the move from tribe and chiefdom to state; Childe linked it to urban surplus. Carneiro stressed warfare and circumscription; hydraulic theories over-fit India. Rakhigarhi and other Harappan cities show urban organisation; Magadha shows a clearer early state. Hill and forest polities in India often remained chiefly or acephalous until colonial mapping.

Q1(c) · UPSC Mains 2024 · Anthropology GS 2 · 10 marks

Syro-Malabar Christians

Evolution of the Indian Culture and Civilization

Syro-Malabar Christians are Kerala’s East Syriac Catholic community, in communion with Rome. Origin memory is the Thomas tradition; the rite was Latinised after Diamper and later restored. They are socially distinct from Malankara, Orthodox, Latin and Protestant Christians. Endogamy, land and literacy produced a caste-like rank inside Kerala Christianity. They are an Indian social system using a West-Asian liturgical language, not a foreign enclave.

Toppers' copies

Toppers' copies for this question will be uploaded soon.