Q10 · UPSC Civil Services Mains 2025 · GS I · 10 marks · 2 min read

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Do you think that globalization results in only an aggressive consumer culture? Justify your answer.

Topic: Indian Heritage and Culture. Syllabus: Indian culture will cover the salient aspects of Art Forms, literature and Architecture from ancient to modern times. Same official PYQ from year-wise 2025 and Indian Heritage and Culture.

Revision summary

Global media and retail have spread a loud culture of brands, malls and credit. That culture can be aggressive in targeting desire and crowding out other measures of a good life. The same global pipes carry Indian production, hybrid customs, rights talk and political backlash. The poor often meet globalisation as cheap goods and weak jobs, not as lifestyle consumption. So consumer culture is a major result, not the only result.

Model answer

Introduction

Globalisation moves goods, images and money across borders faster than any earlier century. One loud result is the mall, the phone brand and the wish to live like an advertisement. That is consumer culture, and it can be aggressive: it shouts, it targets children, it treats identity as a shopping list. The question is whether that is all globalisation does. It is not.

Body

The aggressive consumer side

Satellite television, then the smartphone, put the same sneaker and serial in a small town and a metro. FDI in retail, e-commerce and credit cards turned aspiration into a monthly EMI. Fast food, which another question on this paper takes up, is part of that wave. Festivals become sale calendars. Local crafts lose teenagers to a global look. This is real, and it can hollow out thrift, public space and the idea that a good life is not a brand.

Why “only” is the wrong word

The same pipes carry ideas of rights, women’s work, and Dalit assertion online. They carry Indian software, films, yoga and pharmacy outward, so India is a producer of global culture, not only a shopper. A village uses a Chinese phone to check MSP news or a bhajan. Hybridity is the ordinary fact: jeans with a caste wedding, English with a regional news app. Globalisation also produces its critics — farmers’ movements, data-localisation law, and a swadeshi politics that would not exist in this form without the shock of the global market.

Inequality is the darker non-consumer face. Capital can leave; a contract worker cannot. Consumer culture is loudest among those who can pay. The poor meet globalisation as a cheap good and an insecure job, not as a lifestyle blog.

  • So the justified answer is: globalisation strongly feeds an aggressive consumer culture, especially in cities. It does not only do that. It also rearranges work, politics, faith and India’s own exports of culture. To say “only” is to confuse the advertisement with the whole age.

Flow diagram

flowchart TD
  G[Globalisation] --> C[Consumer brands malls]
  G --> P[Indian films IT pharma out]
  G --> H[Hybrid local-global life]
  G --> R[Protest and regulation]
  C --> A[Aggressive aspiration]
  P --> N[Not only consumption]

Conclusion

Globalisation does push a loud consumer culture of brands and EMI lives. It also moves work, protest, hybrid identity and Indian cultural exports. Aggressive consumption is a major face, not the only face.

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More from this paper

Q1 · UPSC Mains 2025 · GS I · 10 marks

Discuss the salient features of the Harappan architecture.

Indian Heritage and Culture

Harappan cities combined a western citadel with an eastern lower town and a grid of streets. Burnt brick in a set ratio, covered drains, wells and bathing floors were the civic kit. Mohenjo-daro is known for the Great Bath, Lothal for a dock-like basin, and Dholavira for rock-cut reservoirs. Sites spread from Harappa and Rakhigarhi to Kalibangan and the Gujarat coast. The architecture is public infrastructure more than a royal temple style.

Q2 · UPSC Mains 2025 · GS I · 10 marks

Examine the main aspects of Akbar's religious syncretism.

Indian Heritage and Culture

Sulh-i-kul meant a public peace that did not rest only on Islamic juristic privilege. Akbar abolished jizya, married Rajput houses, and opened the Ibadat Khana to several faiths. Din-i-Ilahi was a small court discipleship, not a popular religion. Abu’l Fazl praised the experiment; Badauni condemned it. The policy was both spiritual search and the need for a composite imperial elite.

Q3 · UPSC Mains 2025 · GS I · 10 marks

'The sculptors filled the Chandella artform with resilient vigor and breadth of life.' Elucidate.

Indian Heritage and Culture

The Chandellas built Khajuraho as a Nagara temple city in Bundelkhand. High-relief sandstone figures of gods, dancers, animals and ordinary work give the walls movement. Mithuna couples are one auspicious register, not the whole meaning of the site. Kandariya Mahadeva and the Jain group share the same workshop vigour. The quote is right when the temple is read as a populated cosmos, not as a single theme.

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