Q8 · UPSC Civil Services Mains 2025 · GS I · 10 marks · 2 min read

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How does smart city in India, address the issues of urban poverty and distributive justice?

Topic: Indian Heritage and Culture. Syllabus: Indian culture will cover the salient aspects of Art Forms, literature and Architecture from ancient to modern times. Same official PYQ from year-wise 2025 and Indian Heritage and Culture.

Revision summary

Urban poverty is housing, services, insecure work and weak voice, not only income. The Smart Cities Mission funded area retrofits and pan-city digital tools. Some drains, lights, tax maps and buses improved in chosen pockets. Eviction, island development and surveillance without jobs undermine distributive justice. Technology is a tool; city-wide basic services are the justice test.

Model answer

Introduction

Urban poverty in India is not only a low wage. It is a kutcha roof, a tap that runs an hour, a job without a contract, and a vote that does not decide the slum’s drain. Distributive justice asks whether the city’s land, water and mobility are shared, or captured by a few kilometres of glass. The Smart Cities Mission promised technology and area-based development. Whether it addressed those injustices is an empirical question, not a logo.

Body

What the poor actually need

A poor urban household needs tenure, a toilet that connects to a sewer or a safe pit, a clinic, a school, and a way to reach work without a two-hour walk. Justice is who gets the flood-free plot when a riverfront is “beautified”. It is also whose street is camera-lit and whose is still dark.

What smart cities tried

The Mission (2015 onward) asked cities to mix area-based retrofitting of a chosen pocket with pan-city digital tools: command centres, sensors, e-governance. Some projects relaid roads, added LED lighting, mapped properties and improved bus information. A few placed shelters, markets and toilets in the area plan. Property-tax GIS can, in principle, fund services more fairly if the rich are actually billed.

Where justice slips

A “smart” district can become an island. Capital piles into one precinct while the rest of the municipal poor wait. Eviction for a riverfront or a transit corridor, without a nearby replacement, is the opposite of distributive justice. Sensors do not by themselves create jobs. Informal vendors can be swept off a “world-class” footpath. Command centres may watch the poor more than they serve them.

The honest elucidation is mixed. Smart cities sometimes improve a drain, a park and a digital grievance window in a defined ward. They have not, as a national programme, abolished slum insecurity or guaranteed affordable housing at the scale of the 2011–2021 urban increase. Justice would mean city-wide basic services first, with technology as a tool, and a seat for slum boards in the design. Without that, smartness is a geography of privilege inside the same unequal city.

Flow diagram

flowchart TD
  P[Urban poor] --> N[Need: tenure water work]
  S[Smart Cities Mission] --> A[Area pocket upgrade]
  S --> D[Digital command]
  A -->|if inclusive| N
  A -->|if eviction island| X[Justice gap]

Conclusion

Smart city projects can upgrade a chosen area’s lights, roads and digital desks. Urban poverty and distributive justice need tenure, water, work and a voice across the whole city. Technology helps only when those goods move with it.

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More from this topic

Q15 · UPSC Mains 2025 · GS I · 15 marks

How can Artificial Intelligence (AI) and drones be effectively used along with GIS and RS techniques in locational and areal planning?

Indian Heritage and Culture

Remote sensing supplies pictures of land and water; GIS stores them with administrative boundaries. Drones add cheap, repeatable local maps for disasters, utilities and village layouts. Artificial intelligence classifies pixels and can forecast flood, heat or sprawl on that GIS base. Indian platforms such as Bhuvan and Gati Shakti already try to combine these tools. Planning still needs ground checks and a public purpose, or the map only watches the poor.

Q11 · UPSC Mains 2025 · GS I · 15 marks

Mahatma Jotirao Phule's writings and efforts of social reforms touched issues of almost all subaltern classes. Discuss.

Indian Heritage and Culture

Phule wrote Gulamgiri and Shetkaryacha Asud to name caste as slavery and to defend the peasant. With Savitribai he opened schools for girls and for Mahar and Mang children in Pune. The Satyashodhak Samaj (1873) sought ritual and marriage without priestly monopoly. Women, Dalits and cultivators were treated as one excluded order, which is why “almost all subaltern classes” is a fair phrase. His world was Deccan and agrarian; mill labour would be a later chapter.

Q10 · UPSC Mains 2025 · GS I · 10 marks

Do you think that globalization results in only an aggressive consumer culture? Justify your answer.

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Global media and retail have spread a loud culture of brands, malls and credit. That culture can be aggressive in targeting desire and crowding out other measures of a good life. The same global pipes carry Indian production, hybrid customs, rights talk and political backlash. The poor often meet globalisation as cheap goods and weak jobs, not as lifestyle consumption. So consumer culture is a major result, not the only result.

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