Q5(e) · UPSC Civil Services Mains 2022 · Anthropology GS 1 · 10 marks · 1 min read

← Q3(a) Q1(b) →

Household and domestic group.

Topic: Family. Syllabus: 2.4 Family: Definition and universality; Family, household and domestic groups; functions of family; Types of family (from the perspectives of structure, blood relation, marriage, residence and succession); Impact of urbanization, industrialization and feminist movements on family. Same official PYQ from year-wise 2022 and Family.

Revision summary

Household names common residence and consumption. Domestic group names who actually cooks, earns, and cares. Fortes showed the house as a cycle, not a fixed type. Goody split production from reproduction. Indian ghar studies include people the nuclear form leaves out.

Model answer

Introduction

A household is a unit of common residence and consumption. A domestic group is the set of people who run that everyday economy. They are close, but they are not the same as a family or a lineage.

Body

Distinctions

  • Meyer Fortes treated the domestic group as a developmental cycle: a house expands and splits as children marry.
  • Jack Goody separated production, consumption, and reproduction. A joint kitchen may feed people who belong to different lineages.
  • Leela Dube and Indian village studies showed that a ghar can include servants, widows, and visiting kin whom a census ‘family’ misses.

Why it matters

  • Nayar taravad, Nuer cattle camps, and urban one-room rentals all break the nuclear-family default.
  • Policy that counts only the married couple undercounts care and labour.

Flow diagram

flowchart TD
  HH[Household hearth] --> DG[Domestic group labour]
  DG --> CY[Fortes developmental cycle]
  F[Family kin terms] --> DG

Conclusion

Household is residence-plus-hearth. Domestic group is the changing labour unit around that hearth. Family and clan are other maps.

Quick related

Students also ask

  • Marriage Regulations and Alliance Theory

    Next question on this syllabus topic (2021 · Q1(b)). View answer →

  • Is a joint family a household?

    It may be several hearths in one compound. Count kitchens and purses, not only surnames.

  • Can a household have one person?

    Yes. A solitary hearth is still a household in the residence sense.

PYQ trend

When UPSC asked this

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More from this topic

Q7(a) · UPSC Mains 2025 · Anthropology GS 1 · 20 marks

How the study of variation in forms of marriage led to rethinking on the concepts of social reproduction, kinship and family?

Family

Marriage forms include woman-marriage, ghost marriage, polyandry, visiting unions, same-sex marriage and medically assisted parenthood. Evans-Pritchard’s Nuer and Nayar ethnography already split sex, residence and legitimacy. Schneider and Strathern treated kinship as cultural assignment, not bare biology. Family is not universally the Parsons nuclear unit. Social reproduction is how children, labour and status are placed across generations, as Engels and later feminist anthropologists argued. Living examples include IVF, surrogacy debates and chosen families.

Q3(b) · UPSC Mains 2024 · Anthropology GS 1 · 15 marks

Define urbanization and discuss its impact on family in India with examples.

Family

Urbanization combines population concentration with urban occupations and institutions. Housing and mobility favour smaller households, delayed marriage and lower fertility. Desai distinguishes residence from jointness; Shah highlights the household developmental cycle. Indian families may be residentially nuclear but functionally joint through property, care, ritual and remittance. Women’s paid work can increase autonomy while adding a domestic double burden. Class, caste and migration diversify outcomes, so urbanization does not mechanically destroy the joint family.

Q4(a) · UPSC Mains 2023 · Anthropology GS 1 · 20 marks

Discuss the role of marriage regulations in traditional societies in India for strengthening social solidarity.

Family

Indian marriage rules combine caste endogamy with gotra and village exogamy. Karve mapped north–south differences, including Dravidian cross-cousin preference. Lévi-Strauss treats the rules as alliance that makes society. Dumont reads endogamy as the reproduction of hierarchy. Srinivas showed marriage as village politics and feast. Solidarity is group repair, including unequal hypergamy, not simple equality.

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