Q1(e) · UPSC Civil Services Mains 2015 · Sociology GS 2 · 10 marks · 1 min read

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Feminization of poverty.

Topic: Perspectives on the study of Indian society. Syllabus: Perspectives on the study of Indian society: Indology (G.S. Ghurye); Structural functionalism (M.N. Srinivas); Marxist sociology (A.R. Desai). Same official PYQ from year-wise 2015 and Perspectives on the study of Indian society.

Revision summary

Feminization of poverty is the greater depth and duration of women’s poverty. Indian kinship often withholds land and line from women. Informal and unpaid work keep them at the bottom of the labour market. Caste multiplies the effect for Dalit and Adivasi women. Rights in wage and title are the counter, not charity alone.

Model answer

Copper italics in this answer — like this — are the key facts. Each one is unpacked in the Facts & figures rail.

Introduction

Feminization of poverty means women, especially widows, single mothers, and informal workers, are poorer and stay poor longer than men in the same class. In India it is caste, kinship, and labour market together, not a Western single-mother story alone.

Body

How it appears

  • Leela Dube’s Seed and Earth denies women the line and often the field, so widow and daughter poverty is built into kinship.
  • Female-headed households, unpaid farm work, and urban domestic and home-based labour keep women in low, insecure pay.
  • NFHS and labour counts show thinner asset title, worse nutrition, and higher informal share for women.

Indian shape

  • Dalit and Adivasi women face landlessness plus stigma. Upper-caste seclusion can hide unpaid dependence.
  • Feminization is not only more poor women. It is poverty reproduced through marriage, dowry, and care work.

Policy

  • SHGs, MGNREGA, and succession reform help when wages and titles actually reach women, not only household males.

Flow diagram

flowchart TD
  K[Seed Earth kinship] --> P[Women without title]
  I[Informal care work] --> P
  P --> F[Feminization of poverty]

Conclusion

Feminization of poverty in India is the gendered face of land, caste, and informal work. Counting poor women is not enough; title, wage, and kinship ideology must change.

Quick related

Students also ask

  • Discuss Marxist approach to the analysis of Indian nationalism.

    Next question on this syllabus topic (2015 · Q4(a)). View answer →

  • Is this only about female-headed homes?

    No. Married women can be asset-poor inside households that look male-headed.

  • Does growth end it?

    Growth without title and care support can leave women as cheap informal labour.

More from this topic

Q5(e) · UPSC Mains 2026 · Sociology GS 2 · 10 marks · Solution

Bring out the debates of 'insiders' and 'outsiders' approaches in understanding Indian society.

Perspectives on the study of Indian society

• The insider (emic) approach studies Indian society using native categories, sacred texts, and cultural immersion, championed by G.S. Ghurye and D.P. Mukerji. • Critics argue the insider view suffers from upper-caste bias and ignores ground realities in favor of normative texts. • The outsider (etic) approach applies universal models and comparative frameworks, famously used by Western scholars like Louis Dumont. • Critics dismiss the outsider view as orientalist reductionism that imposes Western concepts and misinterprets local idioms. • Modern Indian sociology bridges this binary through a reflexive methodology combining cultural familiarity with analytical rigor. • Ultimately, combining native insights with objective scrutiny is essential to capture India's complex social dynamics.

Q5(a) · UPSC Mains 2026 · Sociology GS 2 · 10 marks · Solution

Discuss the challenges faced by the aged people in receiving 'elder care'.

Perspectives on the study of Indian society

• India's aging population faces severe elder care challenges due to the breakdown of traditional joint families and youth out-migration. • Over 80% of seniors lack formal pensions because they worked in the informal sector, worsening financial vulnerability. • High out-of-pocket medical costs for chronic illnesses quickly drain meager personal savings. • Public hospitals suffer from an acute shortage of geriatric specialists, dedicated wards, and rehabilitation facilities. • Implementation of the Maintenance and Welfare of Parents and Senior Citizens Act, 2007 remains weak, leaving legal tribunals overburdened. • Solutions require shifting from a welfare approach to a rights-based framework, combining community care networks with strict legal enforcement under Article 41.

Q4(c) · UPSC Mains 2026 · Sociology GS 2 · 10 marks · Solution

Compare G. S. Ghurye's and A. R. Desai's approaches used in understanding Indian society

Perspectives on the study of Indian society

• **Ghurye’s Indological Approach:** Relied on sacred texts and classical literature to study Indian society through civilizational continuity. • **Core Themes in Ghurye:** Focused on caste, kin, and how Hinduism historically integrated diverse tribal and regional groups. • **Desai’s Materialist Approach:** Rejected textual idealism in favor of Marxist political economy to study social structures. • **Economic Formations:** Analyzed Indian society through successive modes of production—ancient, feudal, and colonial capitalist. • **Caste vs. Class:** Viewed caste and religion as superstructural elements that mask underlying economic exploitation. • **Critique of State and Nationalism:** Argued that the nationalist movement was bourgeois, leaving agrarian inequalities intact post-independence. • **Key Contrast:** Ghurye highlights cultural tradition and integration, while Desai emphasizes economic power and class conflict.

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