Revision summary
Gandhi’s anti-untouchability work created moral trust among many Harijans. Ambedkar rejected Gandhi’s varna frame and Congress tutelage. The Poona Pact is the hinge of political mistrust. Temple entry without structural power did not satisfy Dalit radicals. Trust was partial, moral more than constitutional.
Model answer
Introduction
Gandhi won wide Harijan sympathy as a moral campaigner against untouchability. He did not win full political trust from Ambedkarite Dalits, who wanted rights, separate electorates, and annihilation of caste, not only temple entry.
Body
Where trust existed
- Village constructive work, the Harijan tour, and the fast against separate electorates made Gandhi a protector in many Congress and bhakti milieus.
- He called untouchability a sin. That language moved caste Hindus more than legalism alone.
Where trust broke
- Ambedkar’s What Congress and Gandhi Have Done to the Untouchables charged that Gandhi kept caste as varna duty and blocked independent Dalit power.
- The Poona Pact replaced reserved electorates with reserved seats under a joint vote, which Ambedkar later treated as a loss of autonomy.
- Temple entry without property, army, and law looked to Dalit radicals like a change of heart, not of structure.
Sociological close
- Beteille’s disharmony fits: Gandhi preached equality of souls inside a ranked society. Trust followed that split.
Flow diagram
flowchart TD G[Gandhi Harijan work] --> T[Moral trust] A[Ambedkar] --> R[Rights separate power] PP[Poona Pact] --> G PP --> R
Conclusion
Untouchables trusted Gandhi as a saint against the practice of untouchability. Many did not trust him as the architect of their political freedom. Ambedkar remains the measure of that gap.
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