Q7(c) · UPSC Civil Services Mains 2016 · Sociology GS 1 · 15 marks · 2 min read

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To what extent revolution replaces the existing order of society? Discuss.

Topic: Politics and Society. Syllabus: Politics and Society: Sociological theories of power; Power elite, bureaucracy, pressure groups, and political parties; Nation, state, citizenship, democracy, civil society, ideology; Protest, agitation, social movements, collective action, revolution. Same official PYQ from year-wise 2016 and Politics and Society.

Revision summary

Revolution can replace political order and, in Marx’s aim, the mode of production. Charisma routinises into new staff (Weber); bureaucracy and oligarchy return (Michels). Durkheim, Mead, and gender analysis show slow everyday remainder. India 1947 replaced the colonial state more than caste society. Extent: high for sovereignty, uneven for class, low for honour in the short run.

Model answer

Introduction

Revolution is a rapid, extra-ordinary break in political sovereignty and, in the Marxist sense, in the mode of production. It can replace a ruling staff and a legal order. The extent to which it replaces the whole existing society is historically limited.

Body

High extent: what can be replaced

  • Karl Marx: a social revolution transforms relations of production, not only the palace. 1789 and 1917 aimed at that extent, with different outcomes.
  • Max Weber: charisma and then a new legal-rational or traditional staff can replace legitimate domination.
  • The French Revolutionary calendar of rights and the Soviet property law show deep legal replacement.

Limited extent: what persists

  • Emile Durkheim: moral density and habits do not change on a decree day. Anomie can follow the break.
  • George Herbert Mead’s self and everyday generalised others change slowly.
  • Family, gender, and unpaid care, as later feminists showed after Oakley, often survive as patriarchal order inside a new state.
  • Bureaucracy, in Weber’s and Robert Michels’s keys, reconstitutes minority rule.
  • Robert K. Merton: manifest new man, latent old networks.

Indian discussion

  • National movement and 1947 replaced colonial sovereignty more than village hierarchy. Caste and property showed high persistence.
  • Naxal and other revolutionary projects faced the same extent problem: state smash versus social structure.

Discussion of extent

  • Political order: often high replacement of personnel and constitution.
  • Class structure: possible but reversible or incomplete.
  • Status honour and kinship: lowest extent of replacement in the short run.
  • Talcott Parsons would call a full replace a new system; most revolutions are hybrid.

Flow diagram

flowchart TD
  REV[Revolution] --> POL[New sovereignty staff]
  REV --> MOP[Possible new production]
  PER[Kin gender honour habit] --> LIM[Limited replacement]

Conclusion

Revolution can replace sovereignty, law, and a ruling class to a large extent. It replaces everyday honour, gender, and moral habits to a much smaller extent unless a long process follows. Marx names the ambition; Durkheim, Weber, and Mead name the remainder.

Quick related

Students also ask

  • "Education is a major source of social mobility in contemporary society." Explain.

    Next question in the 2016 paper (Q8). View answer →

  • Is reform the opposite of revolution?

    Reform changes within an order. Revolution claims to found a new order. Empirically they mix.

  • Did any revolution replace everything?

    None replaced all of kinship, language, and habit on day one. Claims of total replace are ideological.

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