Q7(b) · UPSC Civil Services Mains 2016 · Sociology GS 1 · 15 marks · 2 min read

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Discuss the contemporary trends in family as a response to social change in modern society.

Topic: Social Change in Modern Society. Syllabus: Social Change in Modern Society: Sociological theories of social change; Development and dependency; Agents of social change; Education and social change; Science, technology and social change. Same official PYQ from year-wise 2016 and Social Change in Modern Society.

Revision summary

Families respond to industry, school, law, and women’s work. Trends: smaller size, fertility decline, dual earning, migration splits, more female-headed houses. Parsons and Goode named nuclearisation; Census joint forms persist. Oakley, Walby, Marx, and caste alliance explain unpaid care and honour. Trends are mixed responses, not a finished nuclear script.

Model answer

Introduction

The family responds to industrial work, schooling, law, and women’s employment. Contemporary trends are not a single march to the isolated nuclear household. They are a mix of nuclearisation, persistence of kin, and new strains.

Body

Classic modernisation claims

  • Talcott Parsons: nuclear family specialised in socialisation and adult personality in industrial society.
  • William J. Goode: conjugal family as a global trend. Indian Census joint households qualify a total path.

Contemporary trends as responses

  • Smaller households, later marriage, and fertility decline, which NFHS tracks, respond to costs of children and women’s schooling.
  • Dual-earner and gig households respond to labour markets; unpaid care still falls on women, as Ann Oakley and Sylvia Walby insist.
  • Migration splits residence from kinship obligation: remittance families, left-behind elders.
  • Divorce, single-person, and female-headed households rise from law, longevity, and male out-migration, not only from “Western values”.
  • George Herbert Mead’s family as first role-game continues, often with media and school as extra others.

What does not vanish

  • Caste endogamy and alliance rules still organise marriage, a Levi-Strauss and Dumont point in Indian form.
  • Karl Marx and Engels: the household still reproduces labour-power for capital.
  • Max Weber’s status honour still polices who is a proper family.

Strain

  • Emile Durkheim’s anomie in rapid city life shows in weak kin support without new institutions.
  • Robert K. Merton: manifest companionate marriage, latent overload on the couple.

Flow diagram

flowchart TD
  CH[Modern social change] --> FAM[Family trends]
  CH --> NUC[Smaller dual-earner]
  CH --> KIN[Kin remittance caste marriage]
  CARE[Unpaid care] --> FAM

Conclusion

  • Contemporary family trends respond to work, school, law, and migration: smaller units, dual earning, split residence, and more female-headed houses. Parsons’s nuclear type is a trend, not the whole. Kin, caste, and unpaid care persist as modern responses, not as simple leftovers.

Quick related

Students also ask

  • To what extent revolution replaces the existing order of society? Discuss.

    Next question in the 2016 paper (Q7). View answer →

  • Is the joint family dying in India?

    Coresidence has declined in many groups. Obligations, marriage rules, and property claims often remain joint in spirit.

  • Do trends mean the family is ending?

    Forms change. Socialisation and care still sit in households, including new ones.

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