Q4(c) · UPSC Civil Services Mains 2015 · Sociology GS 1 · 15 marks · 2 min read

← Q2(c) Q5(d) →

"Anomie is rooted in social structure." Explain with reference to R.K. Merton's contribution.

Topic: Sociological Thinkers: Karl Marx. Syllabus: Sociological Thinkers: Karl Marx — Historical materialism, mode of production, alienation, class struggle; Emile Durkheim — Division of labour, social fact, suicide, religion and society; Max Weber — Social action, ideal types, authority, bureaucracy, protestant ethic and the spirit of capitalism; Talcott Parsons — Social system, pattern variables; Robert K. Merton — Latent and manifest functions, conformity and deviance, reference groups; Mead — Self and identity. Same official PYQ from year-wise 2015 and Sociological Thinkers: Karl Marx.

Revision summary

Merton rooted anomie in structure: universal success goals versus stratified means. Durkheim’s weak regulation is the ancestor; Merton specified a modern success culture. Five adaptations map structurally produced deviance, including innovation and ritualism. The account is not a psychology of bad persons. Marx, Mead, and Indian caste–gender closure still thicken the structure.

Model answer

Introduction

Anomie is a breakdown or contradiction in norms. Robert K. Merton located it in the social structure, not in a weak individual conscience. The famous strain is between culturally prescribed goals and socially structured means.

Body

From Durkheim to Merton

  • Emile Durkheim treated anomie as weak regulation, as in a division of labour that outruns moral rules, and as a type of suicide.
  • Merton kept the word and moved the mechanism to American, and by extension modern, culture: success goals are universal; legitimate means are class-stratified.

Structure as the root

  • Culture defines goals, such as money success. Social structure distributes access to education, property, and jobs.
  • When all are told to win and many are blocked, strain is produced by the pattern, not by a sudden loss of all norms.
  • Adaptations are structural responses: conformity, innovation, ritualism, retreatism, and rebellion.

Why this is not a psychology of greed

  • Innovation, including much crime in Merton’s sketch, is a use of illegitimate means toward approved goals.
  • Ritualism clings to means when goals recede. Bureaucracy can breed that pattern, which links to Weber’s office without Weber’s full theory.
  • The typology shows that deviance can be a normal output of a skewed structure.

Limits

  • The five boxes simplify motive. Interactionists after Mead ask how labels and situations produce the “deviant”.
  • Marx would root strain in class exploitation, not only in a cultural success myth.
  • Gendered goals and caste closure in India need extra structure beyond the American Dream sketch.
  • Merton still improved functionalism by admitting dysfunction inside an apparently integrated order, against a simple Parsonian calm.

Flow diagram

flowchart TD
  CUL[Cultural goals] --> STRAIN[Anomie strain]
  STR[Unequal means] --> STRAIN
  STRAIN --> AD[Five adaptations]

Conclusion

  • For Merton, anomie is rooted in a mismatch that the social structure organises: universal goals, unequal means. Durkheim’s regulation problem is the ancestor. The five adaptations map structurally produced deviance. Class, caste, and labelling remain needed supplements.

Quick related

Students also ask

  • Is male authority absent in matrilineal society? Discuss.

    Next question on this syllabus topic (2015 · Q5(d)). View answer →

  • Is anomie only crime?

    No. Ritualism, retreatism, and rebellion are also adaptations to the same structural strain.

  • Did Merton blame American culture alone?

    He used that case. Any structure that universalises goals and rations means can produce the pattern.

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2017 · Q1(d) · Sociology GS 1 · 10 marks

    Critically analyse Talcott Parsons conception of pattern variable'

    View answer →

  2. 2016 · Q1(d) · Sociology GS 1 · 10 marks

    Evaluate Marx's ideas on mode of production

    View answer →

  3. 2016 · Q2(b) · Sociology GS 1 · 15 marks

    Describe the functional prerequisites of social system as given by Talcott Parsons. Examined in the context of a university as a social system.

    View answer →

  4. 2016 · Q3(a) · Sociology GS 1 · 20 marks

    Analyze the manifest and latent functions of 'security of the tenure of bureaucrats' in the light of Merton's theory.

    View answer →

  5. 2015 · Q1(b) · Sociology GS 1 · 10 marks

    Discuss the relevance of historical method in the study of society.

    View answer →

  6. 2015 · Q2(a) · Sociology GS 1 · 20 marks

    Discuss the role of Calvinist ethic in the development of Capitalism.

    View answer →

  7. 2015 · Q2(c) · Sociology GS 1 · 15 marks

    "Self and society are twin-born " Examine the statement of Mead.

    View answer →

  8. 2015 · Q5(d) · Sociology GS 1 · 10 marks

    Is male authority absent in matrilineal society? Discuss.

    View answer →

More from this topic

Q8(b) · UPSC Mains 2025 · Sociology GS 1 · 20 marks

How do 'Civil Society Organizations' such as 'NGOs' and 'Self-Help Groups' contribute to grassroot level social changes? Discuss

Sociological Thinkers: Karl Marx

NGOs and SHGs are civil society forms between family, market and state. They contribute through services, rights mobilisation, thrift, credit and women’s public voice. SEWA, Kudumbashree and SHG-bank linkage are standard Indian illustrations. Social capital and capabilities names for the gain. NGOisation, donor dependence and microcredit capture are the critical limits. Grassroots change holds when members remain political subjects, not only project targets.

Q7(b) · UPSC Mains 2025 · Sociology GS 1 · 20 marks

How do theories of Marx, Weber and Durkheim differ in understanding religion? Explain

Sociological Thinkers: Karl Marx

Marx treats religion as ideological consolation and mystification in class society. Durkheim treats religion as the sacred form of social solidarity and classification. Weber treats religion as meaningful ethic that can steer economic and political action. Differences follow the questions of critique, function and interpretation. Marx expects unmasking; Durkheim expects the sacred to migrate; Weber traces disenchantment. Do not flatten the three into a single sentence about the importance of faith.

Q6(b) · UPSC Mains 2025 · Sociology GS 1 · 20 marks

What do you understand by gender-based domestic division of labour? Is it undergoing a change in the wake of increasing participation of women in formal employment? Clarify your answer with illustrations

Sociological Thinkers: Karl Marx

Gender-based domestic division assigns unpaid household and care work mainly to women. Oakley, Hartmann and Hochschild made that work theoretically central. Women’s formal employment has produced dual burdens more often than equal sharing. Outsourcing to paid domestic workers relocates rather than ends gendered care. India’s Time Use Survey shows a large unpaid-work gap by sex. Change is lagged and class-specific, not automatic with a salary slip.

Toppers' copies

Toppers' copies for this question will be uploaded soon.