Q2 · UPSC Civil Services Mains 2025 · GS IV · 10 marks · 2 min read

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(a) Carl von Clausewitz once said, "War is a diplomacy by other means." Critically analyse the above statement in the present context of contemporary geo-political conflict. (b) Keeping the national security in mind, examine the ethical dilemmas related to controversies over environmental clearance of development projects in ecologically sensitive border areas in the country.

Topic: Ethics in Public Administration. Syllabus: Public / Civil service values and Ethics in Public administration: Status and problems; ethical concerns and dilemmas in government and private institutions; laws, rules, regulations and conscience as sources of ethical guidance; accountability and ethical governance; strengthening of ethical and moral values in governance; ethical issues in international relations and funding; corporate governance. Same official PYQ from year-wise 2025 and Ethics in Public Administration.

Revision summary

Clausewitz is right that wars have political aims; he is incomplete because civilians, nuclear weapons and non-state actors change the moral math. Just-war rules and Gandhi’s stress on means still bind a democracy. Border projects pit delay-as-threat against forest, landslide and tribal consent. The ethical path is necessity with least harm, not a fake choice between soldier and tree. Integrity is a file that records both the threat and the ecology.

Model answer

Introduction

Clausewitz wrote that war is the continuation of policy by other means. He was describing Europe’s cabinets. Part (a) asks whether that line still explains today’s wars, and whether it should. Part (b) brings the same tension home: a road or a radar in an ecological border, where security, forest and people do not vote as one.

Body

(a) Clausewitz in contemporary conflict

  • The insight still holds in one sense: Hamas and Israel, Russia and Ukraine, the Red Sea are not earthquakes. They are political projects that chose force. Diplomacy did not vanish; it failed or was refused, and the gun became the memo.

The critique is ethical and empirical. Nuclear weapons make a “continuation” that can end the continuer. Non-state actors do not sit in Clausewitz’s cabinet. Information war harms civilians without a front. Just war tradition — jus ad bellum (just cause, last resort, right authority) and jus in bello (distinction, proportionality) — says that even a political aim does not wash every means. Gandhi rejected the means-ends split: “They say ‘means are after all means’. I would say ‘means are after all everything’.” A civil servant of a nuclear democracy should hear both: war can be policy, and policy can be a crime if it targets a hospital.

So the statement is analytically useful and morally incomplete. Diplomacy remains the first means; war is the last, and even then law of armed conflict binds.

(b) Environmental clearance in sensitive borders

A highway in Arunachal, a radar in a sanctuary, a hydel dam in a seismic Himalaya: the Ministry of Defence will say delay is a Chinese gift. The forest officer will say a landslide is also a security failure. Tribes will say consent under FRA is not anti-national.

  • Dilemmas: secrecy versus EIA public hearing; strategic time versus ecological time; national security versus local livelihood; temporary camp versus permanent town. Ethics of prudence (Aristotle) asks for the least harmful adequate project: tunnel over a scarified slope, night-time restriction, no-go core, compensatory that is real. National security is a public good; so is a standing forest that holds a border river. The officer’s integrity is to write both in the file, not to bury the bird survey or to leak the map.

The ethical frame is stewardship plus honest necessity, not “green versus jawan” as a television fight.

Flow diagram

flowchart TD
  C[Clausewitz: war as policy] --> J[Just war limits]
  B[Border project] --> S[Security]
  B --> E[Ecology FRA]
  S --> F[Reasoned clearance]
  E --> F

Conclusion

War still continues politics, but ethics and nuclear risk refuse a blank cheque to force. In border clearances the same mind must hold security, ecology and consent in one reasoned file.

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More from this paper

Q1 · UPSC Mains 2025 · GS IV · 10 marks

(a) In the present digital age, social media has revolutionised our way of communication and interaction. However, it has raised several ethical issues and challenges. Describe the key ethical dilemmas in this regard. (b) "Constitutional morality is not a natural sentiment but a product of civil education and adherence of the rule of law." Examine the significance of constitutional morality for public servant highlighting the role in promoting good governance and ensuring accountability in public administration.

Ethics in Public Administration

Social media speeds speech and also rumour, hate, privacy harm and blurred official voice. The ethical knots are truth versus virality, privacy versus publicity, and freedom versus incitement. Constitutional morality, as Ambedkar taught, is learned respect for constitutional forms, not a natural feeling. For a civil servant it means equality, dignity, reasoned process and files that can face a court. Good governance and accountability rest on that habit when popular anger or a minister wants a shortcut.

Q3 · UPSC Mains 2025 · GS IV · 10 marks

(a) "Those who in trouble untroubled are, Will trouble trouble itself." - Thiruvalluvar. (b) "The greatest discovery of my generation is that a human being can alter his life by altering his attitudes." - William James. (c) "The strength of a society is not in its laws, but in the morality of its people." - Swami Vivekananda.

Attitude

Thiruvalluvar’s line is about equanimity: a calm officer can master a crisis that a panicked one worsens. William James argued that changing attention and attitude can change a life; for an officer that means seva, not cynicism, without blaming the poor. Vivekananda held that a society’s real strength is the people’s morality, not the thickness of the statute book. Laws still matter; they work when character supports them. Together the quotes train inner weather, professional will and social ethics.

Q4 · UPSC Mains 2025 · GS IV · 10 marks

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