Q3 · UPSC Civil Services Mains 2015 · GS II · 12 marks · 4 min read

← Q16 Q10 →

In the absence of well - educated and organised local level government system, Panchayats and Samitis have remained mainly political institutions and not effective instrument of governance. Critically Discuss.

Topic: Governance and Policy. Syllabus: Government policies and interventions for development in various sectors and issues arising out of their design and implementation. Same official PYQ from year-wise 2015 and Governance and Policy.

Revision summary

The 73rd Amendment created panchayats; many still work as patronage and party offices. Low literacy, weak gram sabhas and short training make elected bodies dependent on the bureaucracy. Article 243G and the three Fs are the larger constraint: an educated sarpanch cannot govern a function the State has not given. Finance Commission grants and examples such as Kerala show organisation and money can improve service. Education is necessary; devolution and a local cadre make panchayats governments.

Model answer

Copper italics in this answer — like this — are the key facts. Each one is unpacked in the Facts & figures rail.

Introduction

The Constitution (Seventy-third Amendment) Act, 1992, gave panchayats constitutional status, five-year terms, reservations, and the Eleventh Schedule of 29 subjects. Many gram panchayats and panchayat samitis still work as election machines and patronage desks. A critical discussion must test whether education and organisation are the missing pieces, or whether funds, functions and functionaries are the deeper gap.

Body

Why they often look like political institutions

  • Reservations for women, Scheduled Castes and Scheduled Tribes have brought new faces into office; party and caste brokers still sit behind many chairs, so the ward meeting can look like a booth committee rather than a local cabinet.
  • Where the sarpanch cannot read a budget or a scheme guideline, the secretary and the block officer write the agenda, and the elected body only stamps it.
  • Panchayat samitis and zila parishads are used to distribute MGNREGA lists, housing cards and party tickets; that is politics with a statutory seal, not planning of water, roads and schools as a government.
  • Parallel bodies, user committees and State missions often spend the money that the Eleventh Schedule names as a panchayat function, so the elected council has a flag and no file.

Education and organisation are real constraints

  • Low functional literacy among many first-generation elected members makes audit, procurement and the Right to Information a specialist craft, not a councillor’s daily tool.
  • Gram sabhas are poorly convened, poorly minuted, and poorly attended; without that organised base, the panchayat cannot claim a mandate for hard choices on tax or on targeting.
  • Training under State institutes of rural development is short, irregular, and lecture-heavy; it does not create a standing local civil service around the elected body.
  • Without organised records, GIS maps, and a professional accountant, a panchayat cannot run as a government even if every member has a degree.

The statement is incomplete if it stops at education

  • Article 243G leaves devolution of the 29 subjects to the State legislature; an educated sarpanch still cannot run drinking water if the pipe and the engineer belong to a State parastatal.
  • State Finance Commissions are late; own taxes are thin; tied Union and State schemes arrive with guidelines. Governance fails for want of the three Fs, not only for want of a graduate chairperson.
  • The Fourteenth Finance Commission’s basic grants to gram panchayats show that money plus simple accounting can improve service even where education is modest, if the State does not claw the grant back.
  • Kerala’s People’s Plan and some southern and north-eastern practices show that organisation, staff devolution and a real gram sabha matter as much as formal schooling of members.
  • Proxy leadership of women and SC/ST seats is a social power problem; literacy classes help, but police and election officers must also stop illegal proxies.

How they can become instruments of governance

  • Devolve a clear basket of Eleventh Schedule functions with matching staff and an untied share of State tax, then train members on that basket, not on general civics alone.
  • Make the gram sabha statutory calendar public, webcast or wall-paint the budget, and punish non-convening as a disqualification risk.
  • Build a local cadre: accounts, engineering and data at cluster level, so samitis are organised offices, not weekly durbars.
  • A critical view therefore agrees that weak education and weak organisation keep many panchayats political, and it adds that without functions and money they cannot become governments even if every member is well schooled.

Flow diagram

flowchart TD
  E[Weak education organisation] --> P[Panchayat as political machine]
  F[Functions funds functionaries held by State] --> P
  T[Training gram sabha staff] --> G[Local government]
  D[Article 243G real devolution] --> G

Conclusion

Panchayats and samitis often remain political institutions because members are under-trained, gram sabhas are weak, and parties capture the chair. Education and organisation are necessary. They are not sufficient until States transfer the Eleventh Schedule with funds and functionaries so that the elected body actually governs.

Quick related

Students also ask

Same topic · past papers

UPSC has asked this before

These previous-year questions sit on the same topic. Open one to practise the earlier ask.

  1. 2016 · Q16 · GS II · 12 marks

    "Demographic Dividend in India will remain only theoretical unless our manpower becomes more educated, aware, skilled and creative." What measures have been taken by the government to enhance the capacity of our population to be more productive and employable?

    View answer →

More from this topic

Q15 · UPSC Mains 2026 · GS II · 15 marks · Solution

To what extent do pressure groups, social movements and corporate lobbies deepen pluralistic democracy in India by representing excluded interests? Analyse whether the growing convergence of corporate wealth and political power poses a threat to the autonomy of formal democratic institutions.

Governance and Policy

• Civil society groups and grassroots movements go beyond periodic elections to channel marginalized voices into policy spaces. • Social movements on tribal rights and environmental protection have successfully forced the state to create protective legislation. • Representation is uneven due to a severe resource asymmetry between well-funded corporate lobbies and unorganized labor. • Some interest groups act as elite fronts, subverting public welfare for narrow sectarian gains. • Corporate financial dominance through opaque funding creates severe risks of policy capture and quid pro quo corruption. • Strengthening transparency in political funding and reinforcing regulatory autonomy are essential to safeguard democratic governance.

Q12 · UPSC Mains 2026 · GS II · 15 marks · Solution

What is meant by judicial legislation? In this context, discuss the verdicts of the apex court allowing "passive euthanasia" and a "living will".

Governance and Policy

• Judicial legislation occurs when courts create binding rules to fill policy voids caused by legislative inaction. • The Supreme Court legalized passive euthanasia under Article 21, recognizing the right to die with dignity. • The *Common Cause* (2018) judgment permitted the withdrawal of life support for terminally ill patients with strict medical safeguards. • A living will is an advanced medical directive allowing individuals to pre-state their treatment preferences before incapacitation. • The Supreme Court simplified living will procedures in 2023, replacing complex magistrate approvals with basic notary attestation. • While court guidelines provide immediate relief, they underscore the need for a comprehensive parliamentary statute on end-of-life care. • Codifying these judicial norms through formal legislation ensures democratic legitimacy, ethical debate, and administrative clarity.

Q6 · UPSC Mains 2026 · GS II · 10 marks · Solution

Does India's tribal development policy reflect the aspirations for a socially grounded and equity-based governance? Justify your answer.

Governance and Policy

• India's tribal policy balances constitutional protections with socio-economic development goals. • Fifth and Sixth Schedules provide decentralized autonomy and safeguard tribal lands. • Articles 275(1) and 335 ensure grants-in-aid and reservations to bridge gaps. • PESA (1996) and FRA (2006) mark shifts toward rights-based and culturally sensitive governance. • Gram sabhas are empowered over minor forest produce and community forest rights. • Implementation is hindered by forced displacement without consent and bureaucratic inertia. • True equity requires empowering local institutions rather than relying solely on welfare delivery.

PDF