Q10 · UPSC Civil Services Mains 2015 · GS I · 12 marks · 3 min read

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How do you explain the statistics that show that the sex ratio in Tribes in India is more favourable to women than the sex ratio among Scheduled Castes?

Topic: Women, Population and Urbanisation. Syllabus: Role of women and women’s organization, population and associated issues, poverty and developmental issues, urbanization, their problems and their remedies. Same official PYQ from year-wise 2015 and Women, Population and Urbanisation.

Revision summary

ST sex ratios have often been less skewed against women than SC ratios. Women’s farm and forest work and bride-price traditions raise women’s visible worth in many tribes. SC life is more tightly bound to caste patriarchy, dowry, and son-need. SC numbers cluster in regions already known for missing women. Migration undercount and later arrival of sex-selection clinics are secondary explanations, and the ST lead is not guaranteed forever.

Model answer

Copper italics in this answer — like this — are the key facts. Each one is unpacked in the Facts & figures rail.

Introduction

Census tables have often shown Scheduled Tribes with a higher females-per-thousand-males figure than Scheduled Castes. The gap is not proof that tribal life is free of gender bias. It points to different kinship, work, and marriage rules, and to a stronger son-and-dowry complex among many caste-Hindu poor, including SC groups pulled into that complex.

Body

What the statistic is saying

  • Sex ratio here is usually the number of women per 1,000 men in the group, sometimes also the child sex ratio; ST totals have tended to look less masculine than SC totals in several censuses.
  • SC communities live inside the caste Hindu world of hypergamy, dowry, and ritual son-need more fully than many ST communities, even though both are disadvantaged.

Kinship, work, and bride-price

  • Many tribal groups have had bride-price rather than heavy dowry, female outdoor work in shifting cultivation, forests, and markets, and a higher visible economic value of women.
  • Bilateral or less rigidly patrilineal practice in some tribes, and community sanctions against female infanticide, reduced the extreme neglect seen in parts of the north-west plains.
  • SC groups in the same plains economy often share village patriarchy, landlessness that still prizes a son for lineage and funeral, and rising dowry as they seek status in the caste order.
  • Sanskritisation and urban jobs can pull tribal elites toward the same son preference, which is why the ST advantage is not automatic for every tribe or every decade.

Health, counting, and region

  • Tribal areas in the North-East and in some central belts have historically less of the “missing women” pattern of Punjab–Haryana, which lifts the ST average when those states’ tribes are included.
  • SC populations are concentrated in the Gangetic and other high-discrimination belts where child sex ratios have been worst, so geography mixes with caste.
  • Undercount of tribal men who migrate for mine and city work can slightly raise a tribal sex ratio; this is a data caution, not the whole story.
  • Lower female foeticide where clinics and sonography arrived later also delayed the fall in tribal child sex ratios, though that protection is eroding.

Way forward

  • Explain with kinship and women’s work first, then regional concentration of SC in high son-preference zones.
  • Do not romanticise tribes: witchcraft accusations, land loss, and falling child sex ratios in some ST pockets show the lead can close.

Flow diagram

flowchart TD
  T[ST work bride-price] --> F[Higher female share]
  S[SC in caste dowry son] --> M[More masculine ratio]
  G[Plains missing women belt] --> S
  U[Sanskritisation clinics] --> T
  U --> R[Gap may close]

Conclusion

Tribal sex ratios look more favourable to women because many ST economies still give women field and forest roles and weaker dowry-son regimes, while SC groups more often share the caste-Hindu penalty on daughters. The statistic is a social map, not a moral ranking of two poor communities, and it can change as tribes enter the same marriage market.

Quick related

Students also ask

  • Discuss the positive and negative effects of globalization on women in India?

    Next question on this syllabus topic (2015 · Q12). View answer →

  • Does a better ST sex ratio mean tribal women are equal?

    No. It means fewer missing women on average. Violence, land rights, and schooling gaps can still be severe.

  • Will the ST–SC gap last?

    It may shrink where tribes adopt dowry, ultrasound, and plains marriage patterns. Policy should watch child sex ratios, not only total ratios.

Same topic · past papers

UPSC has asked this before

These previous-year questions sit on the same topic. Open one to practise the earlier ask.

  1. 2024 · Q9 · GS I · 10 marks

    Intercaste marriages between castes which have socio-economic parity have increased, to some extent, but this is less true of interreligious marriages. Discuss.

    View answer →

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