Revision summary
Structural theories treat caste as jati groups, land, and dominant caste. Srinivas, Bailey, and Béteille lead that side. Cultural theories treat purity, transaction, and Sanskritisation. Dumont and Marriott lead that side. A full account of India needs both handles.
Model answer
Introduction
Structural theories explain caste as a system of relations and groups. Cultural theories explain it as meanings of purity, karma, and style. Indian anthropology needs both.
Body
Structural theories
- Émile Durkheim and British functionalists, via Radcliffe-Brown to M. N. Srinivas, treated caste as a social structure of interlocking jatis.
- Srinivas added dominant caste, faction, and village as the working structure, not varna boxes.
- F. G. Bailey and André Béteille stressed land, class, and power as the skeleton that ritual only dresses.
- G. S. Ghurye mixed Indology with structure: caste as a Hindu social order with endogamy and hierarchy.
Cultural theories
- Louis Dumont made purity and impurity the encompassing ideology of homo hierarchicus.
- McKim Marriott used coded transactions and little–great tradition rather than one Dumontian whole.
- Sanskritisation is cultural mobility inside the same ranked meanings.
Examination
- Structure without culture cannot explain why food and marriage rules bite.
- Culture without land cannot explain the dominant caste or panchayati capture.
- Tribe–caste continuum and Ambedkar’s politics further show that meaning and power both move.
Flow diagram
flowchart TD ST[Structural jati land] --> C[Caste system] CU[Cultural purity Sanskritisation] --> C S[Srinivas Dumont Bailey] --> C
Conclusion
Caste is a structure of groups and a culture of purity and imitation. Srinivas, Dumont, and the materialists each hold one handle; the system is the grip of both.
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