Q5(c) · UPSC Civil Services Mains 2015 · Anthropology GS 2 · 10 marks · 1 min read

← Q5 Q5 →

Socioeconomic characteristics of shifting cultivators

Topic: Evolution of the Indian Culture and Civilization. Syllabus: 1.1 Evolution of the Indian Culture and Civilization—Prehistoric (Palaeolithic, Mesolithic, Neolithic and Neolithic-Chalcolithic), Protohistoric (Indus Civilization). Pre-Harappan, Harappan and post-Harappan cultures. Contributions of the tribal cultures to Indian civilization. Same official PYQ from year-wise 2015 and Evolution of the Indian Culture and Civilization.

Revision summary

Shifting cultivation rotates ash plots and fallow on clan or village land. Households mix crops, forest produce, and wages. Elwin treated jhum as a forest adaptation, not laziness. FRA and Fifth Schedule are the legal files for title. Markets and bans are turning the type into a squeezed mixed economy.

Model answer

Introduction

Shifting cultivators in India rotate forest plots, ash, and fallow. Their economy is mixed, communal in land, and now squeezed by the state and the market.

Body

Economy and labour

  • Plots are cleared, burnt, cropped, and left to recover. Rice, millets, and vegetables mix with hunt, forest produce, and wage work.
  • Land is often clan or village territory, not a saleable title, which Elwin defended against forest reservation.
  • Labour is household and kin. Surplus is small; ritual feast still organises prestige.

Social and political squeeze

  • FRA 2006 can recognise cultivation and community forest, but many jhum villages lack titles.
  • Fifth Schedule belts of the North-East and Central India show both jhum and its criminalisation as “waste”.
  • Cash crops and mines pull youth out, so the socioeconomic type is no longer a closed isolate.

Flow diagram

flowchart TD
  J[Jhum fallow] --> K[Kin clan land]
  J --> F[Forest produce]
  T[Title FRA] --> S[Squeeze by state market]

Conclusion

Shifting cultivators combine fallow agriculture with forest and wage. Their characteristic problem today is title and stigma, not a primitive mind.

Quick related

Students also ask

  • Elwin-Ghurye Debate on Tribes

    Next question in the 2015 paper (Q5). View answer →

  • Is shifting cultivation only in the North-East?

    It is famous there, but Central Indian and other belts also practised it.

  • Does FRA ban jhum?

    It can recognise rights. Forest departments may still treat fire as offence.

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2015 · Q1(a) · Anthropology GS 2 · 10 marks

    Relevance of tribal Panchsheel today

    View answer →

  2. 2015 · Q1(b) · Anthropology GS 2 · 10 marks

    Sacred complex as a dimension of Indian civilization

    View answer →

  3. 2015 · Q1(c) · Anthropology GS 2 · 10 marks

    South Indian Paleoliths

    View answer →

  4. 2015 · Q3(c) · Anthropology GS 2 · 15 marks

    Describe the paleoanthropological fossil finds from Siwalik hills. Examine the contribution of Siwalik fossils to paleoanthropological knowledge

    View answer →

  5. 2015 · Q5(a) · Anthropology GS 2 · 10 marks

    Prehistoric Rock Art of Central India

    View answer →

  6. 2015 · Q5(b) · Anthropology GS 2 · 10 marks

    Islam and Matriliny

    View answer →

  7. 2015 · Q5(d) · Anthropology GS 2 · 10 marks

    Elwin-Ghurye Debate on Tribes

    View answer →

  8. 2015 · Q6(c) · Anthropology GS 2 · 15 marks

    Discuss the significance of Harappan Civilization sites from India

    View answer →

More from this paper

Q1(a) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

Relevance of tribal Panchsheel today

Evolution of the Indian Culture and Civilization

Panchsheel is Nehru’s five-point tribal ethic, shaped with Elwin. It protects genius, land-forest rights, local cadres, and human results. Ghurye’s assimilation was the rival line. PESA and FRA try to statute the same ethic. Mining and dams still test it in Fifth Schedule belts.

Q1(b) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

Sacred complex as a dimension of Indian civilization

Evolution of the Indian Culture and Civilization

Vidyarthi’s sacred complex is geography, specialists, and performances at a tirtha. Gaya is the type study of sraddha and pilgrimage. It operationalises little and great tradition at a Hindu centre. Bose’s civilisational unity is visible in shared shrine maps. The model is a dimension of Indian civilisation, not only temple architecture.

Q1(c) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

South Indian Paleoliths

Evolution of the Indian Culture and Civilization

South Indian palaeoliths centre on the Madras Acheulian of quartzite handaxes. Foote found Pallavaram in 1863 and mapped Tamil laterite industries. Attirampakkam gives a deep dated Acheulian sequence. Sankalia set the peninsula beside Narmada and Deccan sequences. The stack is local and long, not a Siwalik Soanian copy.

Toppers' copies

Toppers' copies for this question will be uploaded soon.