Q5(b) · UPSC Civil Services Mains 2015 · Anthropology GS 2 · 10 marks · 1 min read

← Q5 Q5 →

Islam and Matriliny

Topic: Evolution of the Indian Culture and Civilization. Syllabus: 1.1 Evolution of the Indian Culture and Civilization—Prehistoric (Palaeolithic, Mesolithic, Neolithic and Neolithic-Chalcolithic), Protohistoric (Indus Civilization). Pre-Harappan, Harappan and post-Harappan cultures. Contributions of the tribal cultures to Indian civilization. Same official PYQ from year-wise 2015 and Evolution of the Indian Culture and Civilization.

Revision summary

Islamic law is agnatic; some Indian Muslim communities remained matrilineal. Kerala Mappila houses and Lakshadweep are the teaching cases. Karve’s southern kinship zone helps locate the taravad. Shariat reform and courts push papers toward men. Conversion did not instantly delete mother’s-brother authority.

Model answer

Introduction

Islam in law prefers patrilineal descent and male-centred inheritance. In India it has also lived inside older matrilineal houses, especially among some Kerala Muslims and Lakshadweep communities.

Body

The tension

  • Sharia texts name agnatic heirs. Matriliny names the taravad or house through women.
  • Mappila and related Kerala groups historically kept matrilineal households even after Islam, a compromise Irawati Karve’s kinship zones help place in the south.
  • Reform, courts, and the Shariat Act pushed many houses toward patrilineal papers without instantly killing mother’s-brother authority on the ground.

Elsewhere

  • Lakshadweep Muslim matriliny is a clear island case of faith plus female house.
  • In most of North India, Islam met already patrilineal jati worlds, so the tension is small.
  • The anthropological point is that Islam does not automatically erase matriliny; class, court, and reform do the slow work.

Flow diagram

flowchart TD
  I[Islamic agnatic law] --> T[Tension]
  M[Kerala Lakshadweep taravad] --> T
  R[Reform courts] --> P[Patrilineal papers]

Conclusion

Islam and matriliny coexisted in parts of the south-west. Law and reform strain the house; custom did not vanish on conversion day.

Quick related

Students also ask

  • Socioeconomic characteristics of shifting cultivators

    Next question in the 2015 paper (Q5). View answer →

  • Did Islam forbid matriliny in India?

    Texts favour agnates. Lived Islam in Kerala and Lakshadweep long kept female houses.

  • Is this the same as Khasi matriliny?

    No. Khasi matriliny is a different, largely non-Muslim, North-Eastern system.

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2015 · Q1(a) · Anthropology GS 2 · 10 marks

    Relevance of tribal Panchsheel today

    View answer →

  2. 2015 · Q1(b) · Anthropology GS 2 · 10 marks

    Sacred complex as a dimension of Indian civilization

    View answer →

  3. 2015 · Q1(c) · Anthropology GS 2 · 10 marks

    South Indian Paleoliths

    View answer →

  4. 2015 · Q3(c) · Anthropology GS 2 · 15 marks

    Describe the paleoanthropological fossil finds from Siwalik hills. Examine the contribution of Siwalik fossils to paleoanthropological knowledge

    View answer →

  5. 2015 · Q5(a) · Anthropology GS 2 · 10 marks

    Prehistoric Rock Art of Central India

    View answer →

  6. 2015 · Q5(c) · Anthropology GS 2 · 10 marks

    Socioeconomic characteristics of shifting cultivators

    View answer →

  7. 2015 · Q5(d) · Anthropology GS 2 · 10 marks

    Elwin-Ghurye Debate on Tribes

    View answer →

  8. 2015 · Q6(c) · Anthropology GS 2 · 15 marks

    Discuss the significance of Harappan Civilization sites from India

    View answer →

More from this paper

Q1(a) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

Relevance of tribal Panchsheel today

Evolution of the Indian Culture and Civilization

Panchsheel is Nehru’s five-point tribal ethic, shaped with Elwin. It protects genius, land-forest rights, local cadres, and human results. Ghurye’s assimilation was the rival line. PESA and FRA try to statute the same ethic. Mining and dams still test it in Fifth Schedule belts.

Q1(b) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

Sacred complex as a dimension of Indian civilization

Evolution of the Indian Culture and Civilization

Vidyarthi’s sacred complex is geography, specialists, and performances at a tirtha. Gaya is the type study of sraddha and pilgrimage. It operationalises little and great tradition at a Hindu centre. Bose’s civilisational unity is visible in shared shrine maps. The model is a dimension of Indian civilisation, not only temple architecture.

Q1(c) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

South Indian Paleoliths

Evolution of the Indian Culture and Civilization

South Indian palaeoliths centre on the Madras Acheulian of quartzite handaxes. Foote found Pallavaram in 1863 and mapped Tamil laterite industries. Attirampakkam gives a deep dated Acheulian sequence. Sankalia set the peninsula beside Narmada and Deccan sequences. The stack is local and long, not a Siwalik Soanian copy.

Toppers' copies

Toppers' copies for this question will be uploaded soon.