Q1(d) · UPSC Civil Services Mains 2015 · Anthropology GS 2 · 10 marks · 1 min read

← Q1 Q1 →

Panchayati Raj Institutions and Social Change

Topic: Indigenous and exogenous processes of socio-cultural change in Indian society. Syllabus: 5.3 Indigenous and exogenous processes of socio-cultural change in Indian society: Sanskritization, Westernization, Modernization; Inter-play of little and great traditions; Panchayati Raj and social change; Media and Social change. Same official PYQ from year-wise 2015 and Indigenous and exogenous processes of socio-cultural change in Indian society.

Revision summary

Panchayati raj is elected local government after the 73rd Amendment. Reserved seats opened office to women and SC/ST. Srinivas and Dube showed caste and faction still organise the village. PESA tried to strengthen tribal gram sabhas. Change is real in access to schemes, weaker in land and honour.

Model answer

Introduction

Panchayati raj institutions are elected village, block, and district councils after the 73rd Amendment. They change who sits in local power, not always who owns land.

Body

New offices, old structures

  • Reservations for women, Scheduled Castes, and Scheduled Tribes opened chairs that M. N. Srinivas’s Rampura notables once held by caste and faction.
  • S. C. Dube already saw Shamirpet change meeting caste. The gram panchayat became a new prize for the same teams.
  • PESA in Fifth Schedule areas was meant to give the gram sabha a tribal veto on land and liquor. Practice often stays with the sarpanch and the party broker.

Directions of change

  • Schemes, MNREGA lists, and certificates now run through the panchayat, so the poor must use it even if they do not control it.
  • Proxy sarpanches and elite capture show that social change is partial.
  • Where literacy and movements are strong, reserved seats do shift honour and access.

Flow diagram

flowchart TD
  P[73rd Amendment] --> R[Reserved seats]
  P --> F[Faction capture]
  S[PESA] --> T[Fifth Schedule sabha]

Conclusion

Panchayati raj is a constitutional channel of rural change. It redistributes office faster than it redistributes caste and land.

Quick related

Students also ask

  • Rights over resources and tribal unrest.

    Next question in the 2015 paper (Q1). View answer →

  • Did panchayati raj abolish dominant caste?

    No. It added elected offices that dominant groups often capture.

  • Is PESA the same as the 73rd Amendment?

    PESA adapts panchayati raj to Scheduled Areas with extra gram sabha powers.

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2025 · Q1(e) · Anthropology GS 2 · 10 marks

    Characteristics and communication between Little and Great Traditions.

    View answer →

  2. 2024 · Q4(a) · Anthropology GS 2 · 20 marks

    What are the ethical concerns in biological and socio-cultural anthropology because of recent advances in AI and genetic research?

    View answer →

  3. 2023 · Q3(a) · Anthropology GS 2 · 20 marks

    "Sanskritization is a culture-bound concept." Critically comment to assess the strength and limitation of this concept in developing a theoretical framework to study social change.

    View answer →

  4. 2021 · Q5(b) · Anthropology GS 2 · 10 marks

    Ethnic media and social awareness

    View answer →

  5. 2016 · Q2(c) · Anthropology GS 2 · 15 marks

    Discuss how cultural diversity of Indian tribes has enriched its plural traditions

    View answer →

  6. 2016 · Q6(b) · Anthropology GS 2 · 15 marks

    Examine the nature of interplay of little and great traditions in the context of globalization

    View answer →

  7. 2015 · Q2(a) · Anthropology GS 2 · 20 marks

    Examine the social implications of media and communication technology

    View answer →

More from this paper

Q1(a) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

Relevance of tribal Panchsheel today

Evolution of the Indian Culture and Civilization

Panchsheel is Nehru’s five-point tribal ethic, shaped with Elwin. It protects genius, land-forest rights, local cadres, and human results. Ghurye’s assimilation was the rival line. PESA and FRA try to statute the same ethic. Mining and dams still test it in Fifth Schedule belts.

Q1(b) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

Sacred complex as a dimension of Indian civilization

Evolution of the Indian Culture and Civilization

Vidyarthi’s sacred complex is geography, specialists, and performances at a tirtha. Gaya is the type study of sraddha and pilgrimage. It operationalises little and great tradition at a Hindu centre. Bose’s civilisational unity is visible in shared shrine maps. The model is a dimension of Indian civilisation, not only temple architecture.

Q1(c) · UPSC Mains 2015 · Anthropology GS 2 · 10 marks

South Indian Paleoliths

Evolution of the Indian Culture and Civilization

South Indian palaeoliths centre on the Madras Acheulian of quartzite handaxes. Foote found Pallavaram in 1863 and mapped Tamil laterite industries. Attirampakkam gives a deep dated Acheulian sequence. Sankalia set the peninsula beside Narmada and Deccan sequences. The stack is local and long, not a Siwalik Soanian copy.

Toppers' copies

Toppers' copies for this question will be uploaded soon.