Q3(a) · UPSC Civil Services Mains 2017 · Sociology GS 2 · 20 marks · 2 min read

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Indebtedness is one of the serious issues leading to farmers suicides Discuss reasons and suggest solutions

Topic: Perspectives on the study of Indian society. Syllabus: Perspectives on the study of Indian society: Indology (G.S. Ghurye); Structural functionalism (M.N. Srinivas); Marxist sociology (A.R. Desai). Same official PYQ from year-wise 2017 and Perspectives on the study of Indian society.

Revision summary

Costly inputs and informal credit make small commercial farming a debt machine. Price and weather risk convert production loans into household ruin. Honour and male headship turn bankruptcy into suicide. Swaminathan-type packages point to credit, insurance, and prices. Land, gender, and caste must enter the remedy, not only bank waivers.

Model answer

Introduction

Farmer suicides in India cluster where commercial farming, costly inputs, and weak protection meet family honour. Indebtedness is the immediate noose. Sociology must show why credit became lethal, not only that money is owed.

Body

Why debt leads to suicide

  • Green Revolution and later cash crops tied small owners to seed, fertiliser, pesticide, and diesel that must be bought each season.
  • Informal moneylenders and input dealers charge steep interest when banks fail the small farmer, a pattern A. R. Desai’s incomplete agrarian transition still illuminates.
  • Crop failure, price crash, and unverified risk in rainfed and cotton belts turn a production loan into a household crisis.
  • Land as honour, male breadwinner ideology, and Leela Dube’s seed line make the indebted farmer a failed head, not only a failed firm.
  • Tenants and landless who borrow for health or marriage sit outside many relief packages, so recorded ‘farmer’ suicides undercount allied distress.

Regional illustrations

  • Vidarbha cotton, Andhra and Telangana, and parts of Punjab and Kerala show different crops with a shared credit trap.
  • M. S. Swaminathan’s commission later named credit, insurance, and MSP as a package, which shows the state’s own diagnosis.

Solutions that match the causes

  • Institutional cheap credit timed to the crop, with a check on dealer-tied loans.
  • Price support, procurement where it is missing, and insurance that actually pays.
  • Reduce input monopoly and push low-cost agroecology where chemical packages bankrupt small plots.
  • Land records for women and tenants so relief is not only for titled males.
  • Local counselling and panchayat safety nets that treat suicide as a social, not only a farm-account, event.

Limit of a money-only fix

  • Dominant-caste land control and water inequality will recreate debt if surplus still flows upward.

Flow diagram

flowchart TD
  IN[Input credit informal] --> DB[Debt]
  PR[Price crash crop fail] --> DB
  H[Honour male head] --> SU[Suicide]
  DB --> SU
  ST[Credit MSP insurance] --> FX[Reduce trap]

Conclusion

Indebtedness kills when commercial inputs, uninsured risk, and patriarchal honour meet a thin welfare state. Solutions must cheapen credit, secure prices, and uncouple masculinity from a single harvest. Farm accounts alone will not stop the deaths.

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More from this paper

Q1(a) · UPSC Mains 2017 · Sociology GS 2 · 10 marks

Write a critique of the structural and functional perspective used by M.N. Srinivas in the understanding of Indian society

Perspectives on the study of Indian society

Srinivas studied India as an observed village structure, not a book of sacred rules. Function explained how custom held groups together. Desai’s class reading and Beteille’s disharmony expose the harmony bias. The village monograph cannot stand for mill, city, and tribe. Keep the field tools; refuse the closed-system claim.

Q1(b) · UPSC Mains 2017 · Sociology GS 2 · 10 marks

Which is more significant, the principle of 'hierarchy' or the principal of difference; in inter caste relations in the present day ?

Perspectives on the study of Indian society

Hierarchy still ranks bodies through honour, endogamy, and atrocity. Difference organises caste as political identity and rights. Srinivas’s dominant caste already split ritual rank from local power. Beteille’s disharmony names equality as value beside ranked practice. Public life leans to difference; intimacy still leans to hierarchy.

Q1(c) · UPSC Mains 2017 · Sociology GS 2 · 10 marks

What are the distinct features of islam as practised in India, and how have they changed over time ?

Perspectives on the study of Indian society

Indian Islam is regional, often shrine-centred, and internally ranked. Minority status after Partition made community a political fact. Reform and print pushed scriptural uniformity against custom. Caste-like divisions and dargah practice persist. Change is toward a firmer boundary, not toward one identical piety.

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