Q1(a) · UPSC Civil Services Mains 2015 · Sociology GS 2 · 10 marks · 1 min read

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Verrier Elwin's views on freedom for the tribals

Topic: Perspectives on the study of Indian society. Syllabus: Perspectives on the study of Indian society: Indology (G.S. Ghurye); Structural functionalism (M.N. Srinivas); Marxist sociology (A.R. Desai). Same official PYQ from year-wise 2015 and Perspectives on the study of Indian society.

Revision summary

Elwin defined tribal freedom as protection of land, language, and self-rule. He rejected Ghurye’s assimilation of tribe into Hindu society. Isolation was a shield, not a museum, until contact was fair. Nehruvian Panchsheel borrowed this caution. Law now tries to keep that freedom as rights inside the state.

Model answer

Copper italics in this answer — like this — are the key facts. Each one is unpacked in the Facts & figures rail.

Introduction

Verrier Elwin treated tribal freedom as the right to keep land, language, and council, not as a gift of sudden assimilation. Isolation for him was a shield until Adivasis could meet the plains on fair terms.

Body

Freedom as protection

  • Elwin argued that colonial and Hindu plains pressure stole forest, liquor custom, and self-rule. Freedom meant a National Park style of protection, later softened into a slower joining.
  • He opposed G. S. Ghurye’s view of tribes as backward Hindus. For Elwin, Hinduisation was often loss, not uplift.
  • Nehru’s tribal Panchsheel later echoed this: develop without imposing, and leave land and dance intact.

What freedom was not

  • It was not museum freeze. Elwin wanted medicine and schools that did not erase the village.
  • It was not missionary or contractor freedom to enter as they pleased.

Limit

  • Critics said isolation could stall citizenship and reservation. Integration through Schedules, PESA, and the Forest Rights Act tries to keep Elwin’s land-freedom inside the republic.

Flow diagram

flowchart TD
  E[Elwin] --> P[Protect land language council]
  G[Ghurye] --> H[Hinduisation]
  P --> I[Panchsheel FRA PESA]

Conclusion

Elwin’s tribal freedom is autonomy of habitat and custom against assimilation. The useful remainder is rights-based integration, not Ghurye’s Hinduisation as destiny.

Quick related

Students also ask

  • Jyotirao Phule as an agrarian radical

    Next question on this syllabus topic (2015 · Q1(b)). View answer →

  • Did Elwin want tribes cut off forever?

    No. He wanted delayed, fair contact so land and custom were not the first things taken.

  • Is his view anti-development?

    He opposed mines-and-missions development. He accepted schools and health that left self-rule standing.

Same topic · past papers

UPSC has asked this before

These previous-year questions sit on the same topic. Open one to practise the earlier ask.

  1. 2015 · Q8(c) · Sociology GS 2 · 15 marks

    Write a brief note on the Freedom of the Press.

    View answer →

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