Q6(a) · UPSC Civil Services Mains 2019 · Sociology GS 1 · 20 marks · 2 min read

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Why is gender dimension of social stratification ? How does gender intersect other dimensions of inequality based on caste, class, race and ethnicity ?

Topic: Stratification and Mobility: Concepts. Syllabus: Stratification and Mobility: Concepts — equality, inequality, hierarchy, exclusion, poverty and deprivation; Theories of social stratification — Structural functionalist, Marxist, Weberian; Dimensions — Class, status groups, gender, ethnicity and race; Social mobility — open and closed systems, types, sources and causes. Same official PYQ from year-wise 2019 and Stratification and Mobility: Concepts.

Revision summary

Gender stratifies labour, honour, and the body in its own right. Oakley, Walby, and Connell name care, patriarchy, and masculinities. It intersects class as cheap and unpaid labour. It intersects caste through endogamy and purity. Race and ethnicity police women as group boundaries. NFHS and PLFS show the joint odds.

Model answer

Introduction

Stratification is not only class. Gender organises labour, honour, and the body as a durable rank. It is a dimension because it allocates life-chances in its own right, and because it cuts every other axis. Intersection is the joint, not an add-on.

Body

Why gender is a dimension

  • Ann Oakley split sex from gender and made housework labour. Unpaid care is a class-like relation inside the home.
  • Sylvia Walby named patriarchy as linked structures: household, paid work, state, violence, sexuality, culture.
  • R. W. Connell mapped a gender order and masculinities. Rank is relational, not a women’s residual.
  • NFHS on anaemia, mobility, and decision-making, and PLFS on female work, show patterned odds, which is Weber’s life-chances in a gendered key.

Intersection with class

  • A wage table that codes only the male earner hides the double day. Heidi Hartmann tied patriarchy to capitalism’s cheap flexible labour.
  • Erik Olin Wright’s contradictory locations still sit on a care subsidy.

Intersection with caste

  • Endogamy and purity rules, as Leela Dube showed, make caste a gender system.
  • Dalit feminist work, with Patricia Hill Collins’s matrix of domination as a cousin, refuses a single “woman”.
  • Campus and labour-market exclusion stack jati with gender.

Race and ethnicity

  • W. E. B. Du Bois’s colour line is lived in gendered work: domestic service, hyper-visibility, and violence.
  • Ethnic honour codes often police women’s sexuality as the boundary of the group, as Fredrik Barth’s boundary thesis implies.

How to analyse, not list

  • Do not add inequalities as a heap. Ask how one institution, such as marriage or a factory, organises several ranks at once.
  • Census and NFHS cells become intersectional only when the question names the joint.

Flow diagram

flowchart TD
  G[Gender order] --> STRAT[Stratification]
  C[Class] --> STRAT
  K[Caste] --> STRAT
  R[Race ethnicity] --> STRAT
  G --> C
  G --> K
  G --> R

Conclusion

Gender is a dimension of stratification because it systematically allocates work, honour, and safety. It intersects caste, class, race, and ethnicity by gating who may labour, marry, and speak. Oakley, Walby, Collins, and Dube are the tools. A class-only ladder is a male public fiction.

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Sen’s approach defines poverty as capability deprivation, not income shortfall alone. Functionings are beings and doings; capabilities are the real set of lives one can choose. Social capital is networks, trust and norms in Coleman, Putnam and Bourdieu, unequally held. Chronic poverty lasts because freedoms stay contracted or because bridges to work and credit stay closed. Dense caste bonding can coexist with capability failure. Indian SHGs, migration networks and multidimensional poverty measures illustrate the comparison.

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