Q8(a) · UPSC Civil Services Mains 2017 · Sociology GS 1 · 20 marks · 2 min read

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Examine any two theories of social change in detail society

Topic: Social Change in Modern Society. Syllabus: Social Change in Modern Society: Sociological theories of social change; Development and dependency; Agents of social change; Education and social change; Science, technology and social change. Same official PYQ from year-wise 2017 and Social Change in Modern Society.

Revision summary

Two theories: evolutionary-functional change and historical materialism. Durkheim and Parsons: differentiation, solidarity, adaptive upgrading. Marx: forces and relations of production, class struggle, modes. Strengths and weaknesses reverse: order versus conflict, stages versus rupture. India mixes Sanskritisation, class, and political reservation.

Model answer

Introduction

Theories of social change try to name what moves a society from one pattern to another. Two usable theories are evolutionary-functional change and historical-materialist change. They disagree on motor, direction, and conflict.

Body

Evolutionary and functional theory

  • Auguste Comte and Herbert Spencer pictured stages toward complexity and differentiation.
  • Emile Durkheim described the shift from mechanical to organic solidarity as division of labour thickens, with anomie as a pathological companion.
  • Talcott Parsons treated change as adaptive upgrading of AGIL subsystems: economy, polity, law, and culture.
  • Strength: it names differentiation, law, and education as change sites.
  • Weakness: it underplays domination and can read history as a one-way modernisation. Dependency theory and caste persistence embarrass a smooth upgrade.

Historical materialism

  • Karl Marx located change in contradiction between forces and relations of production, fought out as class struggle.
  • Modes of production are historical types. Ideology and state are not first movers.
  • Strength: it explains industrial capitalism, primitive accumulation, and why technology arrives inside property.
  • Weakness: a mechanical sequence of stages, and a thin account of gender, caste, and status, which Max Weber and later feminists added.

Indian use of the two

  • Sanskritisation and Westernisation, after M. N. Srinivas, look like status evolution; land reform and informal labour look like class process.
  • Mandal and reservations are political change that neither Spencer nor a thin Marx fully scripts.

Comparison

  • Motor: adaptation versus contradiction.
  • Direction: differentiation versus possible rupture.
  • Agents: system needs versus classes.

Flow diagram

flowchart TD
  EV[Evolutionary functional] --> DIFF[Differentiation AGIL]
  HM[Historical materialism] --> CL[Class contradiction]
  DIFF --> IND[Indian mix]
  CL --> IND
  ST[Status gender] --> IND

Conclusion

Functional-evolutionary theory explains differentiation and the risk of anomie. Historical materialism explains property, class, and rupture. A full account of Indian change needs both, plus status and gender, which neither classic pair exhausted.

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