Revision summary
Vivekananda means stamina through lawful difficulty until a real public good appears, with correction when facts change. Quitting after the first nexus threat is not wisdom. The Dalai Lama means inner restraint so outer peace is not a lathi serving panic or greed. Inner calm is for better action, not for ignoring a fire. Erikson means we complete one another; administration is a chain, and a hero-complex or a hiding “we” both fail.
Model answer
Introduction
Three sentences test grit, inner quiet and the fact that no file is a solo act. Each quote is a present work-rule for a public servant, not a life sketch of the speaker.
Body
(a) Vivekananda: perseverance through difficulties
- Vivekananda is separating success from a first easy attempt. Work worth doing will meet delay, ridicule and failure.
- For a civil servant, the “work” is a right completed: a dry village that gets water, a scam file that survives transfer, a school that actually teaches.
- Hundreds of difficulties are the missing record, the stay order, the oral instruction to go slow, and the cynicism of a tired office.
- Perseverance is not stubborn cruelty. It is staying with the lawful object after the photograph has gone.
- Those that “see the light” are not only the officer’s promotion. The light is the citizen who drinks, the muster that is true, the girl who stays in class.
- Present context: a reform such as Direct Benefit Transfer or a mining raid will be hated by a nexus. Quitting after the first threat is not realism; it is surrender of the oath.
- Limit: perseverance that ignores a court, a structural crack, or a failed policy is vanity. Vivekananda’s grit still needs evidence and course correction.
- The quote therefore trains stamina plus learning, not a blind charge.
(b) Dalai Lama: peace within before peace without
- Outer peace is a ceasefire, a quiet street, a civil secretariat that does not shout. Inner peace is a mind not owned by hate, panic or greed.
- An officer at war with himself — status anxiety, a hidden bribe, a family treated as staff — will export that war as a humiliating counter and a communal rumour believed too fast.
- Crisis of conscience is quieter when the person has already decided that the Constitution, not the WhatsApp group, is the self he will live with.
- Emotional intelligence is a tool here: name the fear, do not dump it on a subordinate, then still refuse the illegal order.
- Present context: communal tension, a pandemic queue, a sand mafia threat. Outer force without inner restraint becomes atrocity or freeze.
- Limit: inner peace is not withdrawal. Meditation that ignores a burning basti is not the Dalai Lama’s point; it is the calm that can still act without revenge.
- Public peace — Article 21 and fraternity — needs officers who are not looking for an enemy to soothe their own wound.
(c) Erikson: interdependence
- Erikson, a developmental psychologist, is stating that a human life is a web, not a fortress. Identity itself is formed with others.
- Administration is interdependence made official: farmer, engineer, constable, ASHA, court and taxpayer complete one service.
- A District Magistrate who believes he is the sole hero will either burn out or crush colleagues; the work will still need the junior who knows the village.
- Present context: COVID-19 showed that a hospital, a vaccine, a truck of oxygen and a crematorium are one chain. Isolationist ethics fail.
- Federalism, cooperative federalism in disaster, and global public goods such as climate and refugees are Erikson at scale.
- Limit: interdependence is not fusion. The officer still owns a signature. “We” must not become a hiding place for a bribe or a mob.
- Learning it sooner means training that includes listening, joint control rooms, and respect for the person at the last mile.
Flow diagram
flowchart TD VIV[Perseverance] --> LIGHT[Citizen right completed] VIV --> CORR[Course correction] DL[Inner peace] --> ACT[Calm lawful action] DL --> NOHATE[No exported wound] ERI[Interdependence] --> CHAIN[Team last mile] ERI --> SIG[Personal signature]
Conclusion
Vivekananda asks the officer to stay with a hard lawful work until the citizen sees light. The Dalai Lama asks for an inner order so that public force is not a private war. Erikson asks for a republic of mutual need, with a signature that is still personal.
Quick related
Students also ask
-
(a) Attitude is an important component that goes as input in the development of human beings. How to build a suitable attitude needed for a public servant? (b) In case of a crisis of conscience does emotional intelligence help to overcome the same without compromising the ethical and moral stand that you are likely to follow? Critically examine.
Next question in the 2021 paper (Q4). View answer →
-
Does Vivekananda mean never withdrawing a failed scheme?
No. Perseverance is with the public object. If the scheme harms, change it. Stubbornness with a bad design is not tapas; it is vanity.
-
Is inner peace a private luxury in a riot?
It is a professional tool. A panicked officer escalates. A settled officer can still use force that is lawful, last-resort and recorded.
PYQ trend
When UPSC asked this
Related PYQs from other years, newest first. Open a question to read it.
-
2024 · Q3(a) · GS IV · 10 marks
Given below are three quotations of great thinkers. What do each of these quotations convey to you in the present context? a) "Learn everything that is good from others, but bring it in, and in your own way absorb it, do not become others." - Swami Vivekananda -
2023 · Q3 · GS IV · 10 marks
Given below are three quotations of great thinkers. What do each of the quotations convey to you in the present test? (a) "The simplest arts of kindness are by far more powerful than a thousand heads bowing in prayer."- Mahatma Gandhi (b) To awaken the people, it is the women who must be awakened. Once she is on the move, the family moves, the village moves, the nation moves". - Jawaharlal Nehru (c) "Do not hate anybody, because that hatred that comes out from you must, in the long run, come back to you. If you love, that love will me back to you, completing the circle- Swami Vivekananda. -
2020 · Q6 · GS IV · 10 marks
What do each of the following quotations mean to you? (а) "Condemn none: if you can stretch out a helping hand, do so. If not, fold your hands, bless your brothers, and let them go their own way." - Swami Vivekanand (b) "The best way to find yourself is to lose yourself in the service of others." - Mahatma Gandhi (с) "A system of morality which is based on relative emotional values is a mere illusion, a thoroughly vulgar conception which has nothing sound in it and nothing true." - Socrates. -
2019 · Q6 · GS IV · 10 marks
What do each of the following quotations mean to you? (a) "An unexamined life is not worth living." - Socrates (10 marks) (b) "A man is but the product of his thoughts. What he thinks, he becomes." - M.K.Gandhi (10 marks) (c) "Where there is righteousness in the heart, there is beauty in the character. When there is beauty in the character, there is harmony in the home. When there is harmony in the home, there is order in the nation. When there is order in the nation, there is peace in the world." - A.P.J. Abdul Kalam (10 marks). -
2018 · Q6 · GS IV · 10 marks
What do each of the following quotations mean to you in the present context? (a) "The true rule, in determining to embrace, or reject anything, is not whether it has any evil in it; but whether it has more evil than good. There are few things wholly evil or wholly good. Almost everything, especially of governmental policy, is an inseparable compound of the two; so that our best judgement of the preponderance between them is continually demanded. "Abraham Lincoln (b) "Anger and intolerance are the enemies of correct understanding." Mahatma Gandhi (c) "Falsehood takes the place of truth when it results in unblemished common good." _ Tirukkural. -
2016 · Q2(b) · GS IV · 10 marks
Discuss Mahatma Gandhi's concept of seven sins. -
2016 · Q3 · GS IV · 12 marks
(a) Analyse John rawls's concept of social justice in the Indian Context. (150 word) (b) Discuss the Public Services Code as recommended by the 2nd Administrative Reforms Commission. -
2015 · Q2 · GS IV · 12 marks
Given are two quotations of moral thinkers/philosophers. For each of these bring out what it means to you in the present context. (a) "The weak can never forgive; forgiveness is the attribute of strong." (10) (b) "We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light" (10 marks).
More from this paper
Q1 · UPSC Mains 2021 · GS IV · 10 marks
(a) Identify five ethical traits on which one can plot the performance of a civil servant. Justify their inclusion in the matrix. (b) Identify ten essential values that are needed to be an effective public servant. Describe the ways and means to prevent non-ethical behaviour in public servants.
Ethics and Human Interface
Five plottable traits are integrity, impartiality, empathy, moral courage and accountability. They belong on the matrix because delivery without them is theatre or bias. Ten essential values include honesty, objectivity, compassion, non-partisanship, dedication and humility before facts. Prevention needs conduct rules, the Prevention of Corruption Act, 1988, RTI, Lokpal, CVC, social audit and whistle-blower protection. Culture and rotation matter as much as a poster of values.
Q2 · UPSC Mains 2021 · GS IV · 10 marks
(a) Impact of digital technology as a reliable source of input for rational decision making is a debatable issue. Critically evaluate with a suitable example. (b) Besides domain knowledge, a public official needs innovativeness and creativity of a high order as well, while resolving ethical dilemmas. Discuss with a suitable example.
Ethics in Public Administration
Digital technology can cut ghosts, map floods and widen tenders, which aids rational decisions. It fails when data are wrong, the poor are off the dashboard, algorithms bias, or a click replaces a reason. It is a necessary input, not a sufficient one. Domain knowledge is the statute; innovativeness invents a lawful means when two harms collide. COVID kitchens, camps for certificates, sequenced pollution closure and privacy-limited tracing are examples.
Q4 · UPSC Mains 2021 · GS IV · 10 marks
(a) Attitude is an important component that goes as input in the development of human beings. How to build a suitable attitude needed for a public servant? (b) In case of a crisis of conscience does emotional intelligence help to overcome the same without compromising the ethical and moral stand that you are likely to follow? Critically examine.
Attitude
Attitude is a stable leaning that shapes how an officer sees the public and the rule. Build a citizen-centric, impartial attitude through family, academy, field, role models and 360 feedback. Unlearn contempt, rank-worship and cynicism. Crisis of conscience is a clash of duties or of duty and fear. Emotional intelligence helps if it names and regulates emotion so the moral stand holds; it harms if charm is used to justify a comfortable wrong.
Toppers' copies
Toppers' copies for this question will be uploaded soon.