Q9 · UPSC Civil Services Mains 2017 · GS I · 10 marks · 2 min read

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In the context of the diversity of India, can it be said that the regions form cultural units rather than the States? Give reasons with examples for your view point.

Topic: Indian Society and Diversity. Syllabus: Salient features of Indian Society, Diversity of India. Same official PYQ from year-wise 2017 and Indian Society and Diversity.

Revision summary

Culture follows dialect, food, and old country names more tightly than State borders. Bundelkhand, Bhojpuri country, Konkan, and Saurashtra are examples of mismatch. Linguistic States still concentrate a public language and cinema. Nested diversity means a State can contain many regions and a region can cross States. The fair view is that regions are the primary cultural units, States the political frame.

Model answer

Copper italics in this answer — like this — are the key facts. Each one is unpacked in the Facts & figures rail.

Introduction

Indian States are political maps drawn for administration, language majorities, and after 1956 for linguistic reorganisation. Culture often sits in older regions—Konkan, Bundelkhand, Bhojpuri country, Saurashtra, Telangana, or the Northeast hills—that cross or sit inside those State lines.

Body

Why regions work as cultural units

  • Everyday speech, food, marriage circles, and festivals follow dialect belts more than Secretariat boundaries: Bhojpuri joins eastern Uttar Pradesh and western Bihar; Bundelkhand joins Uttar Pradesh and Madhya Pradesh.
  • The Konkan coast from Maharashtra into Goa and coastal Karnataka shares fish-rice-coconut life and Konkani–Marathi contact that a purely State story misses.
  • Saurashtra and Kachchh inside Gujarat have their own dress, pilgrimage, and arid ecology, distinct from the mainland Gujarati plain.
  • Telangana’s cultural politics, before and after the 2014 State, showed that a linguistic State of Andhra Pradesh still held more than one regional memory.
  • Hill and tribal belts such as the Chota Nagpur plateau or the Khasi–Garo hills are cultural landscapes that predate Jharkhand or Meghalaya as States.

Why States are not empty of culture

  • Linguistic States after the States Reorganisation Act, 1956, did try to match a major language, so Tamil Nadu, Kerala, or West Bengal are not arbitrary; they concentrate a print public, cinema, and school board.
  • State capitals, official language, and textbooks then thicken a State identity on top of older regions.
  • Union Territories and small States in the Northeast show that political units can also be carved to protect a cultural majority.

The better formulation

  • Diversity is nested: a State may house several cultural regions, and one cultural region may spill across two States.
  • Examples such as the Ganga–Yamuna doab, Rayalaseema, Vidarbha, or the Mithila belt of north Bihar and Nepal’s borderland are felt units for folk song and caste geography even when they lack a separate State.

Way forward

  • Answer yes, with a caveat: regions are the finer cultural units; States are the legal frames that sometimes fit and often approximate those units.
  • Use concrete belts, not a claim that States have no culture at all.

Flow diagram

flowchart TD
  R[Historic regions] --> C[Speech food festival]
  ST[States] --> A[Law school official tongue]
  C --> D[Diversity]
  A[A] --> D[D]
  R -.->|often cross| ST

Conclusion

In India’s diversity, cultural units are more often historic-ecological regions than the State outline on a wall map. States matter for law and language policy, but they sit on top of Konkan, Bundelkhand, Mithila, and similar living regions that ignore those lines.

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