Q5(c) · UPSC Civil Services Mains 2024 · Anthropology GS 2 · 10 marks · 2 min read

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Agricultural practices of the Apatani

Topic: Evolution of the Indian Culture and Civilization. Syllabus: 1.1 Evolution of the Indian Culture and Civilization—Prehistoric (Palaeolithic, Mesolithic, Neolithic and Neolithic-Chalcolithic), Protohistoric (Indus Civilization). Pre-Harappan, Harappan and post-Harappan cultures. Contributions of the tribal cultures to Indian civilization. Same official PYQ from year-wise 2024 and Evolution of the Indian Culture and Civilization.

Revision summary

Apatani of Ziro practise bunded wet-rice with fish, millet on bunds, and bamboo-pine agroforestry. Irrigation and water-sharing are community institutions. Haimendorf contrasted this intensification with neighbouring shifting cultivation. Ziro is often cited as agricultural heritage; roads and migration now press the labour system. It is skilled tribal farming, not a primitive leftover.

Model answer

Introduction

The Apatani of the Ziro valley in Lower Subansiri, Arunachal Pradesh, practise a famous wet-rice agriculture on terraces without large draught animals. The system joins water, millet, fish, bamboo and pine in a tightly worked valley, which is why anthropologists treat it as a classic Himalayan intensive ecology.

Body

The agricultural system

Apatani fields are bunded wet paddies fed by channels from streams. Households transplant rice and often raise fish in the same water. Finger millet and other dry crops occupy bunds and kitchen gardens. Bamboo groves and pine (Pinus wallichiana plantations in community woods) supply fuel, timber and leaf litter that returns to fields. Irrigation is a community duty: channels and weirs are repaired together, and water-sharing is a village political fact.

Haimendorf’s ethnography of the Apatani described this intensification next to neighbouring Nyishi and Hill Miri shifting cultivation. The contrast is the point: one plateau valley supports dense settlement through water control; surrounding hills used jhum. Ritual (myoko and other cycles), clan land, and bulyang or village authority historically regulated labour and conflict over water.

Significance and change

The FAO has discussed Ziro as Globally Important Agricultural Heritage. That praise can freeze a living system. Roads, wet-rice commercialisation, tourism, and youth out-migration alter labour. Wetland conversion and climate irregularity stress channels. The Apatani remain a Scheduled Tribe of Arunachal; Inner Line and land custom still restrict outsider purchase, which has protected the valley more than many plains tribal tracts.

Agriculture here is not primitive. It is skilled intensification, the opposite of the old PTG stereotype.

Flow diagram

flowchart TD
  W[Stream channels] --> P[Wet rice]
  P --> F[Fish on field]
  B[Bamboo pine millet] --> P
  V[Village water law] --> W

Conclusion

Apatani agriculture is wet-rice with fish, millet, bamboo and pine, organised by village water law in Ziro. It shows tribal intensification, not backwardness. Tourism and labour change are the present tests of the system.

Quick related

Students also ask

  • Status of Sixth Schedule Areas

    Next question on this syllabus topic (2024 · Q5(d)). View answer →

  • Do the Apatani only practise jhum?

    No. Their reputation rests on permanent wet-rice terraces. Neighbours on steeper hills used more shifting cultivation.

  • Is Ziro isolated from markets?

    Less than before. Roads, rice sale and tourism have entered; custom still structures land.

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