Q5(c) · UPSC Civil Services Mains 2022 · Anthropology GS 2 · 10 marks · 1 min read

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Major problems of nomadic and semi-nomadic groups

Topic: Evolution of the Indian Culture and Civilization. Syllabus: 1.1 Evolution of the Indian Culture and Civilization—Prehistoric (Palaeolithic, Mesolithic, Neolithic and Neolithic-Chalcolithic), Protohistoric (Indus Civilization). Pre-Harappan, Harappan and post-Harappan cultures. Contributions of the tribal cultures to Indian civilization. Same official PYQ from year-wise 2022 and Evolution of the Indian Culture and Civilization.

Revision summary

Nomadic and semi-nomadic groups live by herd, craft, or circuit, not one village. Colonial criminal-tribe law still shapes police practice after 1952. Idate Commission mapped missing lists and documents. Forests and cities have closed old routes. Settlement without grazing or trade rights is not a solution.

Model answer

Copper italics in this answer — like this — are the key facts. Each one is unpacked in the Facts & figures rail.

Introduction

Nomadic and semi-nomadic groups move with herds, crafts, or performance circuits rather than a single plough village. Their problems are legal stigma, lost routes, and missing settlement rights.

Body

Legal and census problems

  • The Criminal Tribes Act, 1871 branded many mobile groups. Denotification in 1952 did not erase police suspicion.
  • The Idate Commission on denotified, nomadic, and semi-nomadic communities recorded gaps in caste lists, ration cards, and school papers.
  • Without a fixed house, they fall between Scheduled Caste, Scheduled Tribe, and OBC lists.

Livelihood problems

  • Grazing routes close under the Indian Forest Act and private fences. Pastoralists such as some Gujjar and Deccan herders lose the old corridor.
  • Urban bye-laws criminalise street performance and scrap trade that replaced older circuits.
  • Health, vaccination, and girls’ schooling break at each camp.

Settlement paradox

  • Forced sedentarisation without pasture or shop creates a slum, not a farm. Anthropology asks for portable rights: ration, school, and grazing, not only a brick house.

Flow diagram

flowchart TD
  N[Nomadic groups] --> C[Criminal Tribes stigma]
  N --> R[Closed grazing routes]
  N --> P[No portable papers]

Conclusion

The major problems are colonial stigma, closed routes, and papers that assume a village address. Denotification without portable rights leaves the camp illegal.

Quick related

Students also ask

  • Austroasiatic languages.

    Next question on this syllabus topic (2022 · Q5(e)). View answer →

  • Are all nomads Scheduled Tribes?

    No. Many are denotified or OBC. List status is one of their problems.

  • Is the solution only housing?

    Housing without pasture, market, and portable ration still breaks the livelihood.

Same topic · past papers

UPSC has asked this before

These previous-year questions sit on the same topic. Open one to practise the earlier ask.

  1. 2023 · Q4(a) · Anthropology GS 2 · 20 marks

    Elucidate the problems faced by Particularly Vulnerable Tribal Groups and the major challenges in the formulation of special programmes for their development.

    View answer →

  2. 2024 · Q2(a) · Anthropology GS 2 · 20 marks

    Critically discuss the recent welfare measures initiated by the Government for the Particularly Vulnerable Tribal Groups (PVTGs). Comment why PVTGs were erroneously called Primitive Tribal Groups (PTGs).

    View answer →

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Q5(e) · UPSC Mains 2026 · Anthropology GS 2 · 10 marks · Solution

Contribution of L. K. Ananthakrishna Iyer in Anthropology.

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L. K. Ananthakrishna Iyer is a pioneering figure in Indian anthropology, known for his monumental ethnographic surveys like The Cochin Tribes and Castes and The Mysore Tribes and Castes. Working during the colonial era, he bridged western anthropological methods with indigenous scholarship. His documentation of social stratification, material culture, and folklore laid the empirical foundation for Indian sociology and anthropology. Iyer also established the first department of anthropology in India at the University of Calcutta, shaping institutional teaching and research.

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Article 371A of the Indian Constitution.

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Article 371A of the Indian Constitution grants special autonomous status to Nagaland, protecting its traditional socio-religious practices, customary laws, and land ownership rights. Enacted via the 13th Constitutional Amendment Act, 1962, following the 16-point Agreement, it reflects the asymmetrical federal framework of India. The article places a special responsibility on the Governor regarding law and order and regional financial allocations. It balances tribal autonomy with national integration, though it faces implementation challenges in modern governance.

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