Q2(a) · UPSC Civil Services Mains 2018 · Sociology GS 2 · 20 marks · 2 min read

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Analyse A.R. Desai's views on India's path of development.

Topic: Perspectives on the study of Indian society. Syllabus: Perspectives on the study of Indian society: Indology (G.S. Ghurye); Structural functionalism (M.N. Srinivas); Marxist sociology (A.R. Desai). Same official PYQ from year-wise 2018 and Perspectives on the study of Indian society.

Revision summary

Desai treated Indian development as a class path, not a cultural story. Colonialism made a dependent bourgeoisie and a rent-based countryside. Independence did not complete land reform for labourers. Planning aided capital while socialist language covered it. 1991 and displacement continue the uneven path; caste and gender must be added.

Model answer

Introduction

A. R. Desai read India’s development as a class path, not as a cultural awakening. Colonialism created a dependent bourgeoisie. Independence and planning did not complete a popular agrarian revolution. The path is capitalist, state-aided, and uneven.

Body

The path he named

  • British rule destroyed older crafts, tied agriculture to export and rent, and grew a bourgeoisie that was not a full industrial transformer.
  • The national movement, including peasant episodes such as Champaran, mixed anti-colonial unity with landlord and rich-peasant interests.
  • After 1947, land reform was incomplete. Intermediaries fell in law; occupancy peasants and capital-rich farmers captured surplus more than labourers.

Planning and mixed economy

  • The state built heavy industry and protected private capital. Desai saw this as bourgeois development with a socialist vocabulary.
  • Community Development and village harmony sociology, in his critique, hid class.
  • Green Revolution later fitted his map: regional plenty, hired labour, and a new agrarian elite.

Contrast with other Indian sociologists

  • M. N. Srinivas’s dominant caste is usable, but Desai insists land and surplus come first.
  • Yogendra Singh’s modernisation of tradition is too cultural for this political economy.
  • G. S. Ghurye’s Hindu civilisation is not a development theory of classes.

Present applicability

  • 1991 liberalisation intensified the capitalist path: new middle class, informal labour, and displacement for projects.
  • Farmer debt and tribal mining belts are the unfinished agrarian and Adivasi questions he posed.

Limit

  • Caste, gender, and ethnicity need more than class reduction. Use Desai with Ambedkar and Dube, not instead of them.

Flow diagram

flowchart TD
  COL[Colonial dependent bourgeoisie] --> IND[Incomplete land reform]
  IND --> PL[Planning plus private capital]
  PL --> UE[Uneven growth labour surplus]
  CST[Caste gender] --> LM[Limit of class-only]

Conclusion

  • Desai’s path of development is an incomplete bourgeois-national capitalism: colonial origin, limited land reform, state-supported private accumulation, and persistent rural poverty. Analyse it as a class diagnosis that still explains uneven India, and complete it with caste and gender.

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