Revision summary
Feminization of poverty is the greater depth and duration of women’s poverty. Indian kinship often withholds land and line from women. Informal and unpaid work keep them at the bottom of the labour market. Caste multiplies the effect for Dalit and Adivasi women. Rights in wage and title are the counter, not charity alone.
Model answer
Introduction
Feminization of poverty means women, especially widows, single mothers, and informal workers, are poorer and stay poor longer than men in the same class. In India it is caste, kinship, and labour market together, not a Western single-mother story alone.
Body
How it appears
- Leela Dube’s Seed and Earth denies women the line and often the field, so widow and daughter poverty is built into kinship.
- Female-headed households, unpaid farm work, and urban domestic and home-based labour keep women in low, insecure pay.
- NFHS and labour counts show thinner asset title, worse nutrition, and higher informal share for women.
Indian shape
- Dalit and Adivasi women face landlessness plus stigma. Upper-caste seclusion can hide unpaid dependence.
- Feminization is not only more poor women. It is poverty reproduced through marriage, dowry, and care work.
Policy
- SHGs, MGNREGA, and succession reform help when wages and titles actually reach women, not only household males.
Flow diagram
flowchart TD K[Seed Earth kinship] --> P[Women without title] I[Informal care work] --> P P --> F[Feminization of poverty]
Conclusion
Feminization of poverty in India is the gendered face of land, caste, and informal work. Counting poor women is not enough; title, wage, and kinship ideology must change.
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