Q1(b) · UPSC Civil Services Mains 2021 · PSIR GS 1 · 10 marks · 1 min read

← Q4(c) Q1(c) →

Affirmative action.

Topic: Equality. Syllabus: Equality: Social, political and economic; relationship between equality and freedom; Affirmative action. Same official PYQ from year-wise 2021 and Equality.

Revision summary

Affirmative action gives extra access to historically excluded groups. Ambedkar treated it as necessary for equal citizenship in a caste order. Champakam Dorairajan forced the First Amendment and Article 15(4). Mandal and Indra Sawhney framed OBC policy and the creamy layer. Jaffrelot shows the same tool as a political identity, not only a welfare device.

Model answer

Introduction

Affirmative action is a public policy that gives extra access in education, jobs, or office to groups historically shut out. It treats formal equal chance as insufficient where the starting line is already graded.

Body

The idea

  • Ambedkar made group remedy a condition of political democracy in a caste society.
  • John Rawls can support fair equality of opportunity in non-ideal theory; he does not start from caste as Ambedkar does.
  • The policy is not charity. It is a correction of structural exclusion, closer to status equality than to a lottery.

Indian form

  • State of Madras v. Champakam Dorairajan (1951) struck communal quotas against Article 29(2), which led to the First Amendment and Article 15(4).
  • Mandal and Indra Sawhney (1992) constitutionalised OBC reservation with a creamy-layer limit.
  • Jaffrelot and the Rudolphs show how reservation also became a language of political mobilisation, not only of social justice.
  • Critics from a colour-blind liberalism say it freezes groups. The reply is that caste already froze groups; the state is renaming the hierarchy in order to crack it.

Flow diagram

flowchart TD
  AA[Affirmative action] --> AM[Ambedkar group remedy]
  AA --> CH[Champakam 1951]
  CH --> FA[First Amendment Art 15(4)]
  AA --> MD[Mandal Indra Sawhney]

Conclusion

Affirmative action is group-targeted access against inherited exclusion. In India it runs from Champakam and the First Amendment through Mandal. It is Ambedkar’s egalitarian tool, not a Rawlsian veil of ignorance.

Quick related

Students also ask

  • Equality of outcome as a political idea.

    Next question on this syllabus topic (2021 · Q1(c)). View answer →

  • Is affirmative action the same as equality of outcome?

    No. It is a means toward fairer starting positions and representation. It does not assign identical incomes.

  • Does it violate equality?

    It qualifies formal Article 14 sameness in order to pursue substantive equality that caste had already broken.

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2024 · Q2(b) · PSIR GS 1 · 15 marks

    Marxism is a political theory of action demanding strict compliance with its core principles. Comment.

    View answer →

  2. 2024 · Q2(c) · PSIR GS 1 · 15 marks

    The nature of relationship between equality of democratic citizenship and liberty of citizens is influenced by economic equality. Comment.

    View answer →

  3. 2024 · Q7(a) · PSIR GS 1 · 20 marks

    Discuss the contribution of the Dalit struggle to establish egalitarianism in Indian society during the freedom movement.

    View answer →

  4. 2023 · Q3(b) · PSIR GS 1 · 15 marks

    Affirmative Action Policies draw as much strong criticism as strong support. Analyze this statement in the context of equality

    View answer →

  5. 2023 · Q4(c) · PSIR GS 1 · 15 marks

    Sri Aurobindo's idea of Swaraj has deep significance in the Indian social, political and cultural history. Analyze

    View answer →

  6. 2021 · Q1(c) · PSIR GS 1 · 10 marks

    Equality of outcome as a political idea.

    View answer →

More from this topic

Q7(a) · UPSC Mains 2024 · PSIR GS 1 · 20 marks

Discuss the contribution of the Dalit struggle to establish egalitarianism in Indian society during the freedom movement.

Equality

Egalitarianism in India had to mean equal personhood against caste as graded inequality, not only against colonial rule. Dalit movements, from Phule’s legacy to Mahad, temple entry, and the Scheduled Castes Federation, made water, roads, worship, schools, and representation into national issues. Ambedkar and Gandhi clashed over separate electorates and the Poona Pact, which is itself part of the contribution: two models of equality entered public argument. The Constituent Assembly’s abolition of untouchability and equality articles are institutional fruits of that struggle. The contribution is the establishment of equal citizenship as a founding principle; social egalitarianism remained an unfinished task at Independence.

Q2(c) · UPSC Mains 2024 · PSIR GS 1 · 15 marks

The nature of relationship between equality of democratic citizenship and liberty of citizens is influenced by economic equality. Comment.

Equality

Democratic citizenship is equal civil and political standing; liberty is freedom from arbitrary interference and the chance to use that standing. Marshall’s social rights and Rawls’s fair opportunity and difference principle treat economic conditions as part of justice, not as a private afterthought. Marx and Ambedkar warn that political equality on a base of class and caste inequality is unstable and often empty. Indian Directive Principles, reservations, and Minerva Mills show the constitutional attempt to keep rights and socio-economic justice together. Economic equality in this argument is a floor against domination, not a demand to trade away equal basic liberties.

Q2(b) · UPSC Mains 2024 · PSIR GS 1 · 15 marks

Marxism is a political theory of action demanding strict compliance with its core principles. Comment.

Equality

Marx’s eleventh thesis makes Marxism a theory that must issue in action, not only in interpretation. Core principles include historical materialism, class struggle, and the critique of bourgeois property and state. Lenin added organised seizure of power; that is the strictest political form of compliance. Popper, Stalinism’s record, and later critics show the danger when strictness silences fallible inquiry. Gramsci and M. N. Roy keep Marxism as action while restoring hegemony, ethics, and the human person to the centre.

Toppers' copies

Toppers' copies for this question will be uploaded soon.