Q19 · UPSC Civil Services Mains 2019 · GS I · 15 marks · 4 min read

← Q18 Q20 →

What are the continued challenges for women in India against time and space?

Topic: Women, Population and Urbanisation. Syllabus: Role of women and women’s organization, population and associated issues, poverty and developmental issues, urbanization, their problems and their remedies. Same official PYQ from year-wise 2019 and Women, Population and Urbanisation.

Revision summary

Time-challenges are lasting patriarchy, unpaid care, low paid work, health gaps, and violence despite new laws. Space-challenges are the home, street, field, office, digital sphere, and unequal regions. Panchayat reservation, POSH, and SHGs opened institutional doors. NCRB, NFHS, and Time Use data show the doors are not yet the daily map. North–south, rural–urban, and conflict geographies change the intensity of the same constraints. Way forward is public care, safe mobility, titles, and more women in police and legislatures.

Model answer

Introduction

Women in India have gained votes, school enrolment, and panchayat seats, yet many constraints have only changed shape. Against time, patriarchy, unpaid care, and violence persist across decades. Against space, the home, the street, the field, the office, and different regions still ration women’s safety and mobility.

Body

Challenges against time

  • Legal time has moved from colonial codes to the Constitution, the Hindu Code reforms, the 73rd and 74th Amendments (one-third panchayat seats), POSH (2013), and the criminalisation of instant triple talaq, but practice lags the statute book.
  • Female labour-force participation has stayed low or fallen in several NSSO–PLFS phases even as GDP rose, which is a development puzzle of unpaid care and missing jobs, not a solved modernisation story.
  • NFHS rounds still show high anaemia, early marriage in pockets, and unmet contraception need; the body remains a long-duration site of inequality.
  • Nirbhaya (2012) and the Justice Verma Committee changed law and public talk, yet NCRB data still show high cruelty, assault, and under-reporting as a continuing time-series, not a one-year shock.
  • Property and inheritance rights on paper meet family pressure across generations; digital harassment is a new time-layer on an old control of women’s speech.

Challenges against space: home and work

  • Inside the household, unpaid cooking, care, and water-fuel trips take hours that the Time Use Survey makes visible; this is spatial confinement to the domestic.
  • Marital violence and the incomplete criminalisation of marital rape show the home as a legally uneven space.
  • Fields and brick kilns use women as flexible labour without equal land titles or equal pay; forests and commons are shrinking under the same extractive map that hits Adivasi women first.
  • Offices and factories may offer pay, yet POSH committees are weak, night shifts unsafe, and the “marriage penalty” still pushes women out after childbirth.
  • Online space is a new public where abuse follows women who speak; it is not a free extra geography.

Challenges against space: public and regional

  • Streets, buses, and toilets decide whether a girl stays in secondary school; this is why Ujjwala, Swachh toilets, and safe transport are spatial gender policy.
  • North–south and rural–urban maps still differ: child sex ratio and crime against women are not uniform; some southern and north-eastern literacy and mobility figures are stronger, while parts of the north-west show harsher son preference.
  • Conflict and border belts, and urban slums without lighting, are high-risk spaces that national averages hide.
  • Religious and caste geographies restrict temple, well, and cremation-ground access for Dalit and some minority women, which is space as hierarchy.
  • Climate stress—drought walks for water, flood loss of home—hits women’s time and space together in Bundelkhand, Sundarbans, and Himalayan springs.

What has improved, and what has not

  • Beti Bachao Beti Padhao, Mission Shakti, Nirbhaya Fund, One Stop Centres, 108/181 helplines, and NRLM self-help groups are the republic’s toolkit.
  • Reserved seats in local bodies created millions of women representatives, yet sarpanch-pati and low presence in Parliament and state assemblies show the next ceiling.
  • CEDAW commitments and NCW work set a rights frame; implementation still depends on thana, court delay, and family.

Way forward for policy

  • Count unpaid care in budgets; expand childcare and elderly care as public infrastructure so time is not only a private female tax.
  • Make streets, toilets, and buses the gender map of every city and block, with lighting and women conductors as standard, not a pilot.
  • Equal land and house titles, equal farm wages, and full POSH coverage in the informal sector would change space at the source.
  • Raise women’s share in legislatures and in police investigation units so time-series violence is not only a statistic.

Flow diagram

flowchart TD
  T[Time patriarchy unpaid care] --> C[Continued women challenges]
  S[Space home street region] --> C
  L[Law POSH panchayat quota] --> P[Partial gains]
  C --> W[Care safety titles mobility]
  P --> W
  R[SHG Mission Shakti Verma] --> W

Conclusion

Against time, Indian women still face unpaid care, patchy jobs, anaemia, and violence that laws have not erased. Against space, the home, the street, the field, the office, and unequal regions still ration mobility and safety. Schemes and reservations have opened doors; the continued challenge is to make those doors usable in every hour and every place.

Quick related

Students also ask

  • Are we losing our local identity for the global identity? Discuss.

    Next question in the 2019 paper (Q20). View answer →

  • Have women’s challenges ended with more schooling?

    Schooling rose. Care work, safety, and paid jobs did not rise in step, so challenges continue in new forms.

  • Why split time and space?

    Time shows what persists across decades. Space shows where—home, street, region—the same woman is still restricted.

PYQ trend

When UPSC asked this

Related PYQs from other years, newest first. Open a question to read it.

  1. 2021 · Q6 · GS I · 10 marks

    what are the environmental implications of the reclamation of the water bodies into urban land use? Explain with examples.

    View answer →

  2. 2020 · Q9 · GS I · 10 marks

    COVID-19 pandemic accelerated class inequalities and poverty in India. Comment.

    View answer →

  3. 2019 · Q9 · GS I · 10 marks

    "Empowering women is the key to control population growth." Discuss.

    View answer →

  4. 2019 · Q16 · GS I · 15 marks

    How is efficient and affordable urban mass transport key to the rapid economic development in India?

    View answer →

  5. 2018 · Q9 · GS I · 10 marks

    'Despite implementation of various programmes for eradication of poverty by the government in India, poverty is still existing'. Explain by giving reasons.

    View answer →

  6. 2018 · Q14 · GS I · 15 marks

    "The ideal solution of depleting ground water resources in India is water harvesting system." How can it be made effective in urban areas?

    View answer →

  7. 2018 · Q18 · GS I · 15 marks

    'Women's movement in India has not addressed the issues of women of lower social strata.' Substantiate your view.

    View answer →

  8. 2017 · Q17 · GS I · 15 marks

    What characteristics can be assigned to monsoon climate that succeeds in feeding more than 50 percent of the world population residing in Monsoon Asia? (250 words).

    View answer →

More from this paper

Q1 · UPSC Mains 2019 · GS I · 10 marks

Highlight the Central Asian and Greco Bactrian elements in the Gandhara art.

Indian Heritage and Culture

Gandhara workshops at Taxila, Swat, and the Kabul valley carved a human Buddha in schist and stucco. Greco-Bactrian traits include wavy hair, drapery folds, Corinthian frames, and Heracles-like Vajrapani. Central Asian traits include Kushan patronage, trousers and boots, and Silk Road sites such as Hadda and Bamiyan. The art is Buddhist in theme and frontier in style. It is not aniconic Gangetic art and not a simple Greek statue cycle.

Q2 · UPSC Mains 2019 · GS I · 10 marks

The 1857 uprising was the culmination of the recurrent, big and small local rebellions that had occurred in the preceding hundred years of British rule. Elucidate.

The Freedom Struggle

Company rule after the 1750s faced repeated local revolts, not a peaceful century. Small risings included Sanyasi-Fakir, poligar, Ramosi, Bhil, and indigo fights. Larger wars included Paika Khurda, Kol, Santhal Hul, and frontier resistance. Land revenue, annexation, and disbanded armies linked those fights to the Bengal sepoys. 1857 was the widest joining of that older pattern, centred on Delhi, Awadh, and the Doab.

Q3 · UPSC Mains 2019 · GS I · 10 marks

Examine the linkages between the nineteenth century's 'Indian Renaissance' and the emergence of national identity.

World's Physical Geography

The Indian Renaissance was reform, print, and history work across several provinces. Sati abolition, widow remarriage, and samaj movements made social life a public Indian question. Recovered past and songs such as Vande Mataram gave emotional symbols of the nation. The Indian Association and Congress (1885) turned that culture into political identity. The link was real but uneven, because large rural and subaltern groups stood at the edge of this public.

Toppers' copies

Toppers' copies for this question will be uploaded soon.