Q19 · UPPSC PCS Mains 2022 · GS IV · 12 marks · ~200 words in the hall · 2 min read

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Explain the eightfold path given by Buddha for the purification of conduct.

Topic: Probity in Governance. Syllabus: Probity in Governance — concept of public service, philosophical basis of governance and probity. Right to Information, codes of ethics, codes of conduct, citizens' charter, work culture, quality of service delivery. Challenges of corruption. Same official PYQ from year-wise 2022 and Probity in Governance.

Revision summary

The eightfold path is wisdom, conduct, and concentration as one way. Right view and intention clean the aim; speech, action, and livelihood clean the outer act. Effort, mindfulness, and concentration clean the mind that signs the act. For an officer, no lie, no stamp-theft, and a watched temper are the living path. It is a middle way, not withdrawal from the file.

Model answer

Introduction

The Buddha’s eightfold path is a discipline for purifying conduct, mind, and view. It is not a slogan of withdrawal; it is eight connected habits that turn greed, hatred, and delusion into a usable public ethic.

Body

The path as a whole

  • The ariya atthangika magga sits inside the Four Noble Truths as the way out of dukkha.
  • It is grouped as wisdom (panna), conduct (sila), and concentration (samadhi).
  • Purification of conduct is not only sila; wrong view will dirty even a quiet outer life.

Wisdom

  • Right view (samma ditthi): seeing cause and effect, not a superstition that a bribe is luck or that a caste is pollution.
  • Right intention (samma sankappa): resolve of non-ill-will, non-cruelty, and letting go of grabbing; the inner aim before the file is opened.

Conduct (sila)

  • Right speech (samma vaca): no lie, no slander, no harsh taunt, no empty chatter that inflames a mohalla.
  • Right action (samma kammanta): no killing, no taking what is not given, no sexual misconduct; in office, no violence as habit and no theft of the stamp.
  • Right livelihood (samma ajiva): earning without trading in weapons of harm, deceit, or exploitation; for a public servant, the salary is the livelihood, not the queue.

Concentration

  • Right effort (samma vayama): energy to drop a corrupt thought and to grow a fair one; vigilance as inner labour.
  • Right mindfulness (samma sati): watching body, feeling, and mind so that anger at a protest does not become an unlawful order.
  • Right concentration (samma samadhi): a steady mind that can hold a complex file without panic or appetite.

Purification in public life

  • Speech and livelihood are the most visible tests for a civil servant.
  • Mindfulness is the Buddhist name for what Ethics papers call emotional intelligence.
  • The path rejects both self-torture and self-indulgence; it is a middle way usable at a desk.

Flow diagram

flowchart TD
  V[Right view intention] --> S[Right speech action livelihood]
  S --> M[Right effort mindfulness concentration]
  M --> P[Purified conduct]

Conclusion

Buddha’s eightfold path purifies conduct through right view and intention, right speech, action and livelihood, and right effort, mindfulness and concentration. Together they are a full ethic, not eight posters.

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These previous-year questions sit on the same topic. Open one to practise the earlier ask.

  1. 2025 · Q15 · UPGS4 · 12 marks

    Is adherence to a code of conduct sufficient for ethical governance or does ethical governance require values beyond codified rules? Explain critically.

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  2. 2024 · Q1 · UPGS4 · 8 marks

    Examine the role of the following in the context of civil service: (A) Moral code of conduct (B) Work culture.

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  3. 2024 · Q4 · UPGS4 · 8 marks

    Explain the difference between code of ethics and code of conduct and elucidate their behavioural impact and applications by appropriate examples.

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  4. 2022 · Q10 · UPGS4 · 8 marks

    Differentiate between (a) Code of ethics and code of conduct (b) Tolerance and compassion.

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  5. 2022 · Q20 · UPGS4 · 12 marks

    Sanjeev is an idealist. He believes that "truth is the greatest virtue and should never be compromised". One day he witnessed a person running away from a mob equipped with sticks and stones. He watched him hiding in a particular spot. The mob asked Sanjeev whether he saw the thief. Sanjeev tells the truth, pointing towards the spot where he saw the person hiding. The mob gets hold of the person and beats him to death. In light of the above circumstance, comment on the conduct of Sanjeev.

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Q1 · UPSC Mains 2022 · UPGS4 · 8 marks · Solution

Differentiate between democratic attitude and bureaucratic attitude of public servants.

Attitude

Democratic attitude treats the citizen as the source of authority and shows as courtesy, speaking orders, and inspectable criteria. Bureaucratic attitude is Weber’s hierarchy, rules, and impersonality; its virtue is fairness, its vice is delay-as-power. Merton’s trained incapacity is when the file becomes the purpose. The Second ARC asked for citizen-centric skill inside a rule-bound office. Public service ethics keeps impersonality against favour and drops contempt of the counter.

Q2 · UPSC Mains 2022 · UPGS4 · 8 marks · Solution

Explain the role of persuasion in relation to public protest with proper argument.

Attitude

Protest is often an Article 19 voice; persuasion is public reason before coercion. Ethos, pathos, logos and Cialdini’s tools explain how a trusted, factual, felt message works. Naming the grievance and offering an auditable next step convert heat into a file. Gandhi’s satyagraha is persuasion plus discipline, not vandalism. Force is last when life or another’s right is hit; empty persuasion is deceit.

Q3 · UPSC Mains 2022 · UPGS4 · 8 marks · Solution

Define impartiality and discuss the role of impartiality in solving problems of weaker section.

Civil Service aptitude and values

Impartiality decides by statute, evidence and need, not by caste, party, gift or fear. Nolan, Kant and Rawls give the same test: a noting that survives a hidden name. For the weaker section it applies Articles 14–17 and 46 instead of selling the free entitlement. Speaking orders, social audit and protection of the honest officer are the method. Ambedkar and field officers like Sankaran show impartiality as social democracy in the file.

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