Q5(e) · UPSC Civil Services Mains 2024 · Anthropology GS 2 · 10 marks · 2 min read

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Constitutional Safeguards for Backward Classes.

Topic: Problems of exploitation and deprivation of Scheduled Castes, Scheduled Tribes and Other Backward Classes. Constitutional safeguards for Scheduled Tribes and…. Syllabus: 7.1 Problems of exploitation and deprivation of Scheduled Castes, Scheduled Tribes and Other Backward Classes. Constitutional safeguards for Scheduled Tribes and Scheduled Castes. Same official PYQ from year-wise 2024 and Problems of exploitation and deprivation of Scheduled Castes, Scheduled Tribes and Other Backward Classes. Constitutional safeguards for Scheduled Tribes and….

Revision summary

Backward Classes (OBCs) are covered by Articles 15(4) and 16(4), the 340 commissions, and constitutional NCBC (338B). The 105th Amendment restored state OBC lists after the 102nd Amendment controversy. 15(5) supports education reservation; 16(6) EWS is a separate economic quota. Indra Sawhney set 27 percent, creamy layer and a general 50 percent ceiling. OBC safeguards differ from SC/ST list protections and from Fifth/Sixth Schedule land autonomy.

Model answer

Introduction

In Indian constitutional language Backward Classes are the social group for whom the state may make special provisions beyond the Scheduled Castes and Scheduled Tribes. After Mandal they are commonly the Other Backward Classes. Safeguards are enabling articles, commissions, and reservation law shaped by the Supreme Court.

Body

Textual safeguards

Article 15(4) (First Amendment, 1951, after Champakam Dorairajan) allows special provision for the advancement of socially and educationally backward classes of citizens, besides SC and ST. Article 16(4) allows reservation in public employment for backward classes not adequately represented. Article 340 empowers the President to appoint a commission to investigate backward classes — the Kaka Kalelkar (1953) and B. P. Mandal (1979) commissions. The National Commission for Backward Classes is now a constitutional body (102nd Amendment, 2018, Article 338B). 105th Amendment (2021) restored the power of states to identify OBCs for their lists after Jaishri Laxmanrao Patil (Maratha) read 102nd narrowly.

Article 15(5) (93rd Amendment) supports reservation in educational institutions, including aided private ones, for SEBCs, SC and ST. Article 16(6) (103rd Amendment) allows up to 10 percent for Economically Weaker Sections among those not in SC/ST/OBC lists — a parallel, class-based track that is not an OBC safeguard but now sits beside them. Article 46 (DPSP) directs the state to promote the educational and economic interests of weaker sections, particularly SC and ST, and to protect them from injustice; OBCs are read into weaker sections in policy.

Judicial and political frame

Indra Sawhney (1992) upheld 27 percent OBC reservation, excluded the creamy layer, and set a general 50 percent ceiling. M. N. Srinivas’s dominant caste and Yogendra Singh’s modernisation help explain why some landed OBCs are politically strong yet still listed. Safeguards are not a racial quota. They are a constitutional reply to caste disadvantage, distinct from ST Fifth/Sixth Schedule territorial rights.

  • Limits: lists differ by Union and state; sub-categorisation is politically live; creamy layer is often weakly enforced. Anthropology should not treat OBC as a tribe.

Flow diagram

flowchart TD
  A[15(4) 16(4)] --> R[Education and jobs]
  C[340 338B] --> L[Lists and NCBC]
  I[Indra Sawhney] --> E[Creamy layer 50 percent]

Conclusion

Backward Class safeguards are Articles 15(4), 16(4), 340, 338B, 15(5), and the restored state listing power after the 105th Amendment. Indra Sawhney is the working case law. They are caste-backwardness tools, not Scheduled Tribe territorial autonomy.

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Q2(a) · UPSC Mains 2023 · Anthropology GS 2 · 20 marks

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Problems of exploitation and deprivation of Scheduled Castes, Scheduled Tribes and Other Backward Classes. Constitutional safeguards for Scheduled Tribes and…

Ghurye held that Indian tribes are incomplete Hindus who should be absorbed into caste civilisation. He was right that many middle-Indian groups already share festivals, rank, and landlords with peasants. Bose, Srinivas, Roy, and Bailey document that continuum. He was wrong to treat Khasi matriliny, Naga polity, Munda khuntkatti, and sarna or church as mere backwardness. Elwin, Haimendorf, and the Xaxa Committee keep tribe as a distinct historical and legal category.

Q4(c) · UPSC Mains 2021 · Anthropology GS 2 · 15 marks

Elucidate the problems and challenges in educational attainment of the Scheduled Tribes

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Q8(b) · UPSC Mains 2016 · Anthropology GS 2 · 15 marks

Critically examine the role of NGOs and missionaries in transformation of scheduled tribes in Central India

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