Revision summary
Urbanization sends tribal workers to mines and towns. Clan marriage often continues at a distance. Village council and sacred grove lose everyday force. Urban hostels, churches, and ST associations replace some functions. Tribe becomes a city identity as well as a village order.
Model answer
Introduction
Urbanization pulls tribal households into towns, mines, and city margins. Tribal institutions—clan, council, grove, and bridewealth—do not vanish, but they are stretched and sometimes replaced.
Body
What moves
- Wage work in Ranchi, Bhilai, Surat, and North-East hill towns relocates young adults while elders stay on the land.
- Clan exogamy and tribe endogamy continue through phone and return marriage, so kinship outlives the village street.
- S. C. Roy’s village council and Vidyarthi’s nature-man-spirit complex lose daily grip when the grove is far and the landlord is a contractor.
What appears
- Tribal associations, churches, and ST hostels become urban institutions, a parallel to caste sabhas.
- PESA and traditional councils weaken where the voter now lives in a municipal ward.
- Slum and peri-urban settlements mix several tribes, which dilutes a single parha but creates a pan-Adivasi politics.
Limit
- Urbanization is uneven. Many ST households remain rural. The note is about institutional strain, not about the end of tribe.
Flow diagram
flowchart TD U[Urban jobs] --> K[Kinship at a distance] U --> C[Council grove thin] U --> A[Association church hostel]
Conclusion
Urbanization relocates tribal people faster than it deletes kinship. Councils and groves thin; associations, churches, and ST politics thicken in town.
Quick related
Students also ask
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Ethnic media and social awareness
Next question in the 2021 paper (Q5). View answer →
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Does the city abolish tribal custom?
It relocates and thins it. Marriage rules often survive longer than grove ritual.
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Are urban STs still a tribe in law?
ST status follows the presidential list and state rules, not the grove. Practice and certificate can diverge.
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