Q3(c) · UPSC Civil Services Mains 2021 · Anthropology GS 2 · 15 marks · 1 min read

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Critically assess the impact of Christianity on tribal culture and identity

Topic: Impact of Hinduism, Buddhism, Christianity, Islam and other religions on tribal societies.. Syllabus: 8.1 Impact of Hinduism, Buddhism, Christianity, Islam and other religions on tribal societies. Same official PYQ from year-wise 2021 and Impact of Hinduism, Buddhism, Christianity, Islam and other religions on tribal societies..

Revision summary

Missions cut some brew, hunt, and ancestor rites. Schools and scripture created a literate tribal public. Naga and Chotanagpur cases show church fused with clan politics. Converts and non-converts may split the same tribe. Legal ST status and Christian census religion can sit together.

Model answer

Introduction

Christianity entered many Indian tribal regions through mission schools, medicine, and a new congregation. It remade culture and identity without simply erasing tribe.

Body

Culture: loss and recasting

  • Mission attacked brew, some hunt rites, and clan sacrifice as pagan. Sacred grove and ancestor cult often shrank.
  • Roman script, hymn, and church calendar replaced or sat beside the old festival year, as among Oraons, Mundas, and many Naga groups.
  • S. C. Roy already saw a legal and ritual split in Chotanagpur. Later churches became a parallel public.

Identity: new and old

  • Literacy and a printed Bible created a named people who could petition the state. Naga and Mizo public identity is unthinkable without the church.
  • Christianity can fuse with tribe: clan exogamy continues, and the pastor sits near the village council.
  • It can also split tribe: convert versus non-convert factions, and a new elite of teachers against grove priests.

Political afterlife

  • Churches supplied hostels and a middle class that later staffed movements and parties.
  • Hindu reform and reconversion politics treat the same change as cultural theft. Anthropology treats it as conversion plus indigenisation, as in Naga Baptist life.
  • Identity is therefore dual: Scheduled Tribe in law, Christian in census religion, tribal in kinship.

Flow diagram

flowchart TD
  M[Mission church] --> L[Literacy new calendar]
  M --> S[Shrink grove sacrifice]
  M --> I[Tribal Christian public]
  I --> F[Faction elite split]

Conclusion

Christianity thinned some spirit rites and built a literate tribal public. Culture was recast, not simply deleted. Identity became tribe plus church, with new splits inside the group.

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