Explanation
- A
1 only
Option (a) is 1 only. Sautrantika and Sammitiya were schools of Buddhism, not Jainism. Sautrantikas relied on sutra as authority; Sammitiyas were a Pudgalavada Buddhist group. Statement 1 is therefore false, so this option is not the key.
- B
2 only
Statement 2 is correct: the Sarvastivadins held sarvam asti — dharmas exist in past, present and future, so constituents of phenomena are not wholly snuffed out as mere instants but persist in a latent or tri-temporal way. Statement 1 is false because those sects are Buddhist. Hence 2 only is the official key.
- C
Both 1 and 2
Option (c) is both 1 and 2. The Buddhist identity of Sautrantika and Sammitiya makes statement 1 wrong, so both cannot be correct. This option is not the key.
- D
Neither 1 nor 2
Option (d) is neither. Statement 2 on Sarvastivada is a standard point in Indian Buddhist philosophy, so the neither choice fails. This option is therefore wrong.
Summary. Official key is (b) 2 only. Sautrantika and Sammitiya belong to the Buddhist sangha, not to Jain orders. Sarvastivada taught that dharmas exist in all three times, against a purely momentary reading. Jainism’s well-known schools are Svetambara and Digambara (and related sub-sects), not these two names. Only statement 2 survives.
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