Q13 · UPSC Civil Services Mains 2020 · GS I · 15 marks · 2 min read

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Since the decade of the 1920s, the national movement acquired various ideological strands and thereby expanded its social base. Discuss.

Topic: The Freedom Struggle. Syllabus: The Freedom Struggle — its various stages and important contributors / contributions from different parts of the country. Same official PYQ from year-wise 2020 and The Freedom Struggle.

Revision summary

Non-Cooperation and Khilafat turned Congress toward a mass public. Swarajists and no-changers split method, not always the goal. AITUC, HSRA, and early communism added class and revolutionary strands. Peasants, Non-Brahmin politics, and Ambedkar widened the social question. A larger base was the product of many ideologies under and beside the Gandhi centre.

Model answer

Introduction

The 1920s opened with Non-Cooperation and Khilafat. Gandhi made Congress a mass address. Around that centre grew Swarajists, no-changers, socialists, communists, revolutionaries, Non-Brahmin and peasant voices. Ideology multiplied, and so did who counted as the nation.

Body

Gandhi, Khilafat, and the new mass

  • Non-Cooperation (1920–22) pulled students, lawyers, and many peasants into hartal and boycott. Khilafat briefly widened the Muslim street inside the same campaign.
  • Constructive work — khadi, anti-untouchability, village spinning — created a social base that petition-Congress had lacked.
  • Chauri Chaura and withdrawal showed both the power and the ceiling of a moral mass.

Constitutional and revolutionary strands

  • Swarajists (C. R. Das, Motilal Nehru) took councils; no-changers stayed with constructive work. Two methods, one nationalist roof.
  • Hindustan Republican Association and later HSRA (Kakori, Bhagat Singh’s generation) added a revolutionary socialist strand that spoke to youth beyond the ashram.
  • AITUC (1920) and mill strikes brought labour as a class, not only as a crowd.

Left, peasant, caste, and region

  • M. N. Roy, the CPI’s early years, and later the Congress Socialist Party (1934) gave a class reading of swaraj.
  • Peasant leagues and Bardoli (1928) under Patel showed a landed-peasant base; Eka and other movements showed a poorer agrarian edge.
  • Non-Brahmin, Self-Respect (Periyar), and depressed-class organising, including Ambedkar’s independent path, expanded the social question inside and beside Congress.
  • Women in pickets and Prabha-style publicity made gender a visible strand, still limited in leadership share.

Thereby the base

  • From an urban professional Congress the movement became multi-class and multi-regional, though not equally deep in every jati and princely zone.
  • The 1920s template — mass satyagraha plus rival ideologies — fed Civil Disobedience and 1942.

Flow diagram

flowchart TD
  G[Gandhi Khilafat mass] --> N[National movement]
  SW[Swarajists] --> N
  L[Left labour peasants] --> N
  R[Revolutionaries] --> N
  C[Caste gender region] --> N

Conclusion

From the 1920s the national movement was a coalition of Gandhians, council-entry liberals, revolutionaries, leftists, peasants, labour, and anti-caste voices. Ideological variety was the method by which the social base grew. It also left unresolved class and caste files for the republic.

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