Revision summary
Rajeev faced a life on the road against a government interview clock. Leaving the injured would have used a dying person as a ladder to a post. Duty, virtue, and the fact that he was the only helper justify the rescue. The lost chance is tragic; it does not make the act wrong. Good Samaritan law and a reschedule path should exist so the State does not punish rescue.
Model answer
Introduction
Rajeev faced a clash between a personal career good and a stranger’s life. In that hour the duty to rescue was the higher human action, even though the cost to him was real and bitter.
Body
The ethical situation
- A severely injured person on the road is an emergency of life, not a convenient charity.
- Bystander indifference is the classic diffusion of responsibility; Rajeev refused to become one more passer-by.
- The interview was a legitimate self-regarding good: a public job can itself become long service to many.
- The conflict is tragic, not comic: two goods, one body, one clock.
Reading the decision
- Duty ethics: a person in extremis is an end, not a means to Rajeev’s timetable; leaving him would have used his dying as a ladder to a post.
- Virtue: compassion and courage here are not soft feelings; they are the habits his maxim already named — service to humanity as service to God.
- Consequence: one life saved is a hard, visible good; a missed interview is a probable, not certain, loss of one career path, and another attempt may still exist.
- Justice: the injured person had no other helper; Rajeev was, in that minute, the only capable agent.
Qualifying comments, not a scold
- Idealism is praiseworthy when it answers a unique emergency; it would be rash if Rajeev had abandoned a child in his care or a duty already legally his in that same minute.
- A wise Samaritan also calls police, notes the spot, and does not play untrained surgeon; the stem says he saved a life, so the means fit the end.
- The State should not force this tragic choice: Good Samaritan protection and a chance to reschedule an interview are the institutional ethics that should stand behind Rajeev.
- Losing a job opportunity does not make the act foolish; it makes the Republic look at whether its selection process can recognise a documented rescue.
Verdict on the decision
- Rajeev’s choice was ethically justified and character-revealing.
- The loss is a cost to be mourned, not a proof that he chose wrong.
- The deeper lesson for a future civil servant is the same: when a life on the road and a personal clock collide, the life wins.
Flow diagram
flowchart TD L[Injured life] --> C[Clash] J[Interview clock] --> C C --> R[Rescue first] R --> V[Virtue and duty] J --> M[Mourn cost humanise exam]
Conclusion
Rajeev chose the stranger’s life over a personal interview. That was the right human action in an emergency. The bitterness of the lost chance is a reason to humanise recruitment, not a reason to call the rescue a mistake.
Quick related
Students also ask
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What are the major principles of public life? Discuss with suitable examples.
Next question in the 2023 paper (Q16). View answer →
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Should he have filmed the victim and gone to the interview?
A film does not stop bleeding. In a severe injury with no other helper, presence is the duty.
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Does one rescue prove he will be a good officer?
It proves courage and empathy in one crisis. Office will still need impartiality and stamina; the decision is still right.
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Q3 · UPSC Mains 2023 · UPGS4 · 8 marks
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Children copy rewarded and repeated conduct more than lectures, as Bandura’s social learning says. The family is the first school of trust, fairness, gender, and truth about money. A closed home can plant caste pride and violence as normal. Society — peers, media, market, and the visible State — confirms or corrupts that map. Speed-money culture and queue-breaking teach cynicism; clean counters and shared meals teach dignity.
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